About Uddaka

Udakasutta

About Uddaka

Udakasutta

EN
“Mendicants, Uddaka son of Rāma used to say: ‘Hereupon, ever the knowledge master! Hereupon, ever the conqueror of all! Hereupon, ever the undug
PL
“Udako sudaṁ, bhikkhave, rāmaputto evaṁ vācaṁ bhāsati: ‘idaṁ jātu vedagū, idaṁ jātu sabbajī, idaṁ jātu apalikhataṁ
EN
boil’s root was dug out by me!’ Even though Uddaka son of Rāma was no knowledge master, he said ‘I’m a knowledge master.’ Though he was no conqueror of all, he said ‘I’m conqueror of all.’ And though the boil’s root was not dug out, he said ‘I’ve dug out the boil’s root.’ A mendicant might rightly say here: ‘Hereupon, ever the knowledge master!
PL
gaṇḍamūlaṁ palikhaṇin’ti. Taṁ kho panetaṁ, bhikkhave, udako rāmaputto avedagūyeva samāno ‘vedagūsmī’ti bhāsati, asabbajīyeva samāno ‘sabbajīsmī’ti bhāsati, apalikhataṁyeva gaṇḍamūlaṁ ‘palikhataṁ me gaṇḍamūlan’ti bhāsati. Idha kho taṁ, bhikkhave, bhikkhu sammā vadamāno vadeyya: ‘idaṁ jātu vedagū,
EN
Hereupon, ever the conqueror of all! Hereupon, ever the undug boil’s root is dug out!’ And how is someone a knowledge master?
PL
idaṁ jātu sabbajī, idaṁ jātu apalikhataṁ gaṇḍamūlaṁ palikhaṇin’ti. Kathañca, bhikkhave, vedagū hoti?
EN
It’s when a mendicant truly understands the six fields of contact’s origin, disappearance, gratification, drawback, and escape. That’s how a mendicant is a knowledge master. And how is a mendicant a conqueror of all? It’s when a mendicant comes to be freed by not grasping after truly understanding the six fields of contact’s origin, disappearance, gratification, drawback, and escape.
PL
Yato kho, bhikkhave, bhikkhu channaṁ phassāyatanānaṁ samudayañca atthaṅgamañca assādañca ādīnavañca nissaraṇañca yathābhūtaṁ pajānāti; evaṁ kho, bhikkhave, bhikkhu vedagū hoti. Kathañca, bhikkhave, bhikkhu sabbajī hoti? Yato kho, bhikkhave, bhikkhu channaṁ phassāyatanānaṁ samudayañca atthaṅgamañca assādañca ādīnavañca nissaraṇañca yathābhūtaṁ viditvā anupādāvimutto hoti;
EN
That’s how a mendicant is a conqueror of all. And how has a mendicant dug out the undug boil’s root? ‘Boil’ is a term for this body made up of the four principal states, produced by mother and father, built up from rice and porridge, liable to impermanence, to wearing away and erosion, to breaking up and destruction.
PL
evaṁ kho, bhikkhave, bhikkhu sabbajī hoti. Kathañca, bhikkhave, bhikkhuno apalikhataṁ gaṇḍamūlaṁ palikhataṁ hoti? Gaṇḍoti kho, bhikkhave, imassetaṁ cātumahābhūtikassa kāyassa adhivacanaṁ mātāpettikasambhavassa odanakummāsūpacayassa aniccucchādanaparimaddanabhedanaviddhaṁsanadhammassa.
EN
‘Boil’s root’ is a term for craving. It’s when a mendicant has given up craving, cut it off at the root, made it like a palm stump, obliterated it, so it’s unable to arise in the future. That’s how a mendicant has dug out the undug boil’s root. Uddaka son of Rāma used to say:
PL
Gaṇḍamūlanti kho, bhikkhave, taṇhāyetaṁ adhivacanaṁ. Yato kho, bhikkhave, bhikkhuno taṇhā pahīnā hoti ucchinnamūlā tālāvatthukatā anabhāvaṅkatā āyatiṁ anuppādadhammā; evaṁ kho, bhikkhave, bhikkhuno apalikhataṁ gaṇḍamūlaṁ palikhataṁ hoti. Udako sudaṁ, bhikkhave, rāmaputto evaṁ vācaṁ bhāsati:
EN
‘Hereupon, ever the knowledge master! Hereupon, ever the conqueror of all! Hereupon, ever the undug boil’s root is dug out!’
PL
‘idaṁ jātu vedagū, idaṁ jātu sabbajī, idaṁ jātu apalikhataṁ gaṇḍamūlaṁ palikhaṇin’ti.
EN
Even though Uddaka son of Rāma was no knowledge master, he said ‘I’m a knowledge master.’ Though he was no conqueror of all, he said ‘I’m conqueror of all.’ And though the boil’s root was not dug out, he said ‘I’ve dug out the boil’s root.’ A mendicant might rightly say here: ‘Hereupon, ever the knowledge master! Hereupon, ever the conqueror of all!
PL
Taṁ kho panetaṁ, bhikkhave, udako rāmaputto avedagūyeva samāno ‘vedagūsmī’ti bhāsati, asabbajīyeva samāno ‘sabbajīsmī’ti bhāsati; apalikhataṁyeva gaṇḍamūlaṁ ‘palikhataṁ me gaṇḍamūlan’ti bhāsati. Idha kho taṁ, bhikkhave, bhikkhu sammā vadamāno vadeyya: ‘idaṁ jātu vedagū, idaṁ jātu sabbajī,
EN
Hereupon, ever the undug boil’s root is dug out!’”
PL
idaṁ jātu apalikhataṁ gaṇḍamūlaṁ palikhaṇin’ti. Dasamaṁ. Saḷavaggo pañcamo.
PL
Tassuddānaṁ Dve saṅgayhā parihānaṁ, Pamādavihārī ca saṁvaro; Samādhi paṭisallānaṁ,
PL
Dve natumhākena uddakoti. Saḷāyatanavagge dutiyapaṇṇāsako samatto. Tassa vagguddānaṁ Avijjā migajālañca,
PL
Gilānaṁ channaṁ catutthakaṁ; Saḷavaggena paññāsaṁ, Dutiyo paṇṇāsako ayanti. Paṭhamasatakaṁ.

Pāli root text and English translation by Bhikkhu Sujato from SuttaCentral (https://suttacentral.net), CC0.

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