A Mendicant

Bhikkhusutta

A Mendicant

Bhikkhusutta

EN
At Sāvatthī. “A mendicant understands old age and death, their origin, their cessation, and the practice that leads to their cessation. They understand rebirth … continued existence …
PL
Sāvatthiyaṁ viharati. “Tatra kho …pe… idha, bhikkhave, bhikkhu jarāmaraṇaṁ pajānāti, jarāmaraṇasamudayaṁ pajānāti, jarāmaraṇanirodhaṁ pajānāti, jarāmaraṇanirodhagāminiṁ paṭipadaṁ pajānāti, jātiṁ pajānāti …pe… bhavaṁ pajānāti …
EN
grasping … craving … feeling … contact …
PL
upādānaṁ pajānāti … taṇhaṁ pajānāti … vedanaṁ pajānāti … phassaṁ pajānāti …
EN
the six sense fields … name and form … consciousness … They understand choices, their origin, their cessation, and the practice that leads to their cessation.
PL
saḷāyatanaṁ pajānāti … nāmarūpaṁ pajānāti … viññāṇaṁ pajānāti … saṅkhāre pajānāti, saṅkhārasamudayaṁ pajānāti, saṅkhāranirodhaṁ pajānāti, saṅkhāranirodhagāminiṁ paṭipadaṁ pajānāti.
EN
And what is old age and death? The old age, decrepitude, broken teeth, grey hair, wrinkly skin, diminished vitality, and failing faculties of the various sentient beings in the various orders of sentient beings. This is called old age. The passing away, passing on, disintegration, demise, mortality, death, decease, breaking up of the aggregates, and laying to rest of the corpse of the various sentient beings in the various orders of sentient beings.
PL
Katamañca, bhikkhave, jarāmaraṇaṁ? Yā tesaṁ tesaṁ sattānaṁ tamhi tamhi sattanikāye jarā jīraṇatā khaṇḍiccaṁ pāliccaṁ valittacatā āyuno saṁhāni indriyānaṁ paripāko— ayaṁ vuccati jarā. Yā tesaṁ tesaṁ sattānaṁ tamhā tamhā sattanikāyā cuti cavanatā bhedo antaradhānaṁ maccu maraṇaṁ kālakiriyā khandhānaṁ bhedo kaḷevarassa nikkhepo;
EN
This is called death. Such is old age, and such is death. This is called old age and death. Rebirth is the origin of old age and death.
PL
idaṁ vuccati maraṇaṁ. Iti ayañca jarā idañca maraṇaṁ. Idaṁ vuccati, bhikkhave, jarāmaraṇaṁ. Jātisamudayā jarāmaraṇasamudayo;
EN
When rebirth ceases, old age and death cease. The practice that leads to the cessation of old age and death is simply this noble eightfold path, that is: right view, right purpose, right speech, right action, right livelihood, right effort, right mindfulness, and right immersion. And what is rebirth? …
PL
jātinirodhā jarāmaraṇanirodho. Ayameva ariyo aṭṭhaṅgiko maggo jarāmaraṇanirodhagāminī paṭipadā. Seyyathidaṁ—sammādiṭṭhi …pe… sammāsamādhi. Katamā ca, bhikkhave, jāti …pe…
EN
And what is continued existence? … And what is grasping? … And what is craving? … feeling …
PL
katamo ca, bhikkhave, bhavo … katamañca, bhikkhave, upādānaṁ … katamā ca, bhikkhave, taṇhā … vedanā …
EN
contact … the six sense fields … name and form … consciousness …
PL
phasso … saḷāyatanaṁ … nāmarūpaṁ … viññāṇaṁ ….
EN
And what are choices? There are three kinds of choices. Choices by way of body, speech, and mind. These are called choices.
PL
Katame ca, bhikkhave, saṅkhārā? Tayome, bhikkhave, saṅkhārā— kāyasaṅkhāro, vacīsaṅkhāro, cittasaṅkhāro. Ime vuccanti, bhikkhave, saṅkhārā.
EN
Ignorance is the origin of choices. When ignorance ceases, choices cease. The practice that leads to the cessation of choices is simply this noble eightfold path, that is: right view, right purpose, right speech, right action, right livelihood, right effort, right mindfulness, and right immersion.
PL
Avijjāsamudayā saṅkhārasamudayo; avijjānirodhā saṅkhāranirodho. Ayameva ariyo aṭṭhaṅgiko maggo saṅkhāranirodhagāminī paṭipadā. Seyyathidaṁ—sammādiṭṭhi …pe… sammāsamādhi.
EN
A mendicant understands old age and death, their origin, their cessation, and the practice that leads to their cessation. They understand rebirth … continued existence … grasping … craving …
PL
Yato kho, bhikkhave, bhikkhu evaṁ jarāmaraṇaṁ pajānāti, evaṁ jarāmaraṇasamudayaṁ pajānāti, evaṁ jarāmaraṇanirodhaṁ pajānāti, evaṁ jarāmaraṇanirodhagāminiṁ paṭipadaṁ pajānāti, evaṁ jātiṁ pajānāti …pe… bhavaṁ … upādānaṁ … taṇhaṁ …
EN
feeling … contact … the six sense fields … name and form …
PL
vedanaṁ … phassaṁ … saḷāyatanaṁ … nāmarūpaṁ …
EN
consciousness … They understand choices, their origin, their cessation,
PL
viññāṇaṁ … saṅkhāre … saṅkhārasamudayaṁ … saṅkhāranirodhaṁ …
EN
and the practice that leads to their cessation. This mendicant is called: ‘one accomplished in view’, ‘one accomplished in vision’, ‘one who has come to the true teaching’, ‘one who sees this true teaching’, ‘one endowed with a trainee’s insight’, ‘one endowed with a trainee’s knowledge’, ‘one who has entered the stream of the teaching’, ‘a noble one with penetrative wisdom’, and also ‘one who stands pressing against the door to freedom from death’.”
PL
evaṁ saṅkhāranirodhagāminiṁ paṭipadaṁ pajānāti. Ayaṁ vuccati, bhikkhave, bhikkhu diṭṭhisampanno itipi, dassanasampanno itipi, āgato imaṁ saddhammaṁ itipi, passati imaṁ saddhammaṁ itipi, sekkhena ñāṇena samannāgato itipi, sekkhāya vijjāya samannāgato itipi, dhammasotaṁ samāpanno itipi, ariyo nibbedhikapañño itipi, amatadvāraṁ āhacca tiṭṭhati itipī”ti.
PL
Aṭṭhamaṁ.

Pāli root text and English translation by Bhikkhu Sujato from SuttaCentral (https://suttacentral.net), CC0.

Source