“Mendicants, there are these three feelings. What three? Pleasant, painful, and neutral feeling. The underlying tendency to greed should be given up when it comes to pleasant feeling. The underlying tendency to aversion should be given up when it comes to painful feeling. The underlying tendency to ignorance should be given up when it comes to neutral feeling.
When a mendicant has given up these underlying tendencies, they’re called a mendicant without underlying tendencies, who sees rightly, has cut off craving, cast off the fetters, and by rightly comprehending conceit has made an end of suffering.
But when a mendicant is keen, not neglecting situational awareness, that astute person understands all feelings.
PL
Yato ca bhikkhu ātāpī, sampajaññaṁ na riñcati; Tato so vedanā sabbā, parijānāti paṇḍito.
EN
Completely understanding feelings, they’re without defilements in this very life. That knowledge master is firm in principle; when their body breaks up, they can’t be reckoned.”
“Mendicants, there are these three feelings. What three? Pleasant, painful, and neutral feeling. The underlying tendency to greed should be given up when it comes to pleasant feeling. The underlying tendency to aversion should be given up when it comes to painful feeling. The underlying tendency to ignorance should be given up when it comes to neutral feeling.
When a mendicant has given up these underlying tendencies, they’re called a mendicant without underlying tendencies, who sees rightly, has cut off craving, cast off the fetters, and by rightly comprehending conceit has made an end of suffering.
But when a mendicant is keen, not neglecting situational awareness, that astute person understands all feelings.
PL
Yato ca bhikkhu ātāpī, sampajaññaṁ na riñcati; Tato so vedanā sabbā, parijānāti paṇḍito.
EN
Completely understanding feelings, they’re without defilements in this very life. That knowledge master is firm in principle; when their body breaks up, they can’t be reckoned.”