Ñātikasutta — Reader

At Ñātika

Ñātikasutta

So I have heard. At one time the Buddha was staying at Ñātika in the brick house. Then while the Buddha was in private retreat he spoke this exposition of the teaching: “Eye consciousness arises dependent on the eye and sights. The meeting of the three is contact.

Evaṁ me sutaṁ— ekaṁ samayaṁ bhagavā ñātike viharati giñjakāvasathe. Atha kho bhagavā rahogato paṭisallāno imaṁ dhammapariyāyaṁ abhāsi: “Cakkhuñca paṭicca rūpe ca uppajjati cakkhuviññāṇaṁ. Tiṇṇaṁ saṅgati phasso.

Contact is a requirement for feeling. Feeling is a requirement for craving. Craving is a requirement for grasping. … That is how this entire mass of suffering originates.

Phassapaccayā vedanā, vedanāpaccayā taṇhā; taṇhāpaccayā upādānaṁ …pe… evametassa kevalassa dukkhakkhandhassa samudayo hoti.

Ear consciousness arises dependent on the ear and sounds. … Nose consciousness arises dependent on the nose and smells. … Tongue consciousness arises dependent on the tongue and tastes. … Body consciousness arises dependent on the body and touches. …

Sotañca paṭicca sadde ca …pe… ghānañca paṭicca gandhe ca … jivhañca paṭicca rase ca … kāyañca paṭicca phoṭṭhabbe ca …

Mind consciousness arises dependent on the mind and ideas. The meeting of the three is contact. Contact is a requirement for feeling. Feeling is a requirement for craving. Craving is a requirement for grasping. …

manañca paṭicca dhamme ca uppajjati manoviññāṇaṁ. Tiṇṇaṁ saṅgati phasso. Phassapaccayā vedanā; vedanāpaccayā taṇhā; taṇhāpaccayā upādānaṁ …pe…

That is how this entire mass of suffering originates. Eye consciousness arises dependent on the eye and sights. The meeting of the three is contact. Contact is a requirement for feeling. Feeling is a requirement for craving.

evametassa kevalassa dukkhakkhandhassa samudayo hoti. Cakkhuñca paṭicca rūpe ca uppajjati cakkhuviññāṇaṁ. Tiṇṇaṁ saṅgati phasso. Phassapaccayā vedanā; vedanāpaccayā taṇhā.

When that craving fades away and ceases with no residue left behind, grasping ceases. When grasping ceases, continued existence ceases. … That is how this entire mass of suffering ceases. Ear consciousness arises dependent on the ear and sounds. …

Tassāyeva taṇhāya asesavirāganirodhā upādānanirodho; upādānanirodhā bhavanirodho …pe… evametassa kevalassa dukkhakkhandhassa nirodho hoti. Sotañca paṭicca sadde ca …pe…

Mind consciousness arises dependent on the mind and ideas. The meeting of the three is contact. Contact is a requirement for feeling. Feeling is a requirement for craving. When that craving fades away and ceases with no residue left behind, grasping ceases.

manañca paṭicca dhamme ca uppajjati manoviññāṇaṁ. Tiṇṇaṁ saṅgati phasso. Phassapaccayā vedanā; vedanāpaccayā taṇhā. Tassāyeva taṇhāya asesavirāganirodhā upādānanirodho;

When grasping ceases, continued existence ceases. … That is how this entire mass of suffering ceases.” Now at that time a certain monk was standing listening in on the Buddha. The Buddha saw him

upādānanirodhā bhavanirodho …pe… evametassa kevalassa dukkhakkhandhassa nirodho hotī”ti. Tena kho pana samayena aññataro bhikkhu bhagavato upassuti ṭhito hoti. Addasā kho bhagavā taṁ bhikkhuṁ upassuti ṭhitaṁ.

and said, “Monk, did you hear that exposition of the teaching?” “Yes, sir.” “Learn that exposition of the teaching,

Disvāna taṁ bhikkhuṁ etadavoca: “assosi no tvaṁ, bhikkhu, imaṁ dhammapariyāyan”ti? “Evaṁ, bhante”ti. “Uggaṇhāhi tvaṁ, bhikkhu, imaṁ dhammapariyāyaṁ;

memorize it, and remember it. That exposition of the teaching is beneficial and relevant to the fundamentals of the spiritual life.”

pariyāpuṇāhi tvaṁ, bhikkhu, imaṁ dhammapariyāyaṁ; dhārehi tvaṁ, bhikkhu, imaṁ dhammapariyāyaṁ. Atthasaṁhito ayaṁ, bhikkhu, dhammapariyāyo ādibrahmacariyako”ti. Pañcamaṁ.