At Sāvatthī. “Mendicants, I will teach you the origin and disappearance of suffering. Listen and apply your mind well, I will speak.” “Yes, sir,” they replied.
The Buddha said this: “And what, mendicants, is the origin of suffering? Eye consciousness arises dependent on the eye and sights. The meeting of the three is contact. Contact is a requirement for feeling.
PL
Bhagavā etadavoca: “Katamo ca, bhikkhave, dukkhassa samudayo? Cakkhuñca paṭicca rūpe ca uppajjati cakkhuviññāṇaṁ. Tiṇṇaṁ saṅgati phasso. Phassapaccayā vedanā;
EN
Feeling is a requirement for craving. … This is the origin of suffering. Ear consciousness arises dependent on the ear and sounds. … Nose consciousness arises dependent on the nose and smells. …
PL
vedanāpaccayā taṇhā. Ayaṁ kho, bhikkhave, dukkhassa samudayo. Sotañca paṭicca sadde ca uppajjati sotaviññāṇaṁ …pe… ghānañca paṭicca gandhe ca …pe…
EN
Tongue consciousness arises dependent on the tongue and tastes. … Body consciousness arises dependent on the body and touches. … Mind consciousness arises dependent on the mind and ideas. The meeting of the three is contact. Contact is a requirement for feeling.
PL
jivhañca paṭicca rase ca …pe… kāyañca paṭicca phoṭṭhabbe ca …pe… manañca paṭicca dhamme ca uppajjati manoviññāṇaṁ. Tiṇṇaṁ saṅgati phasso. Phassapaccayā vedanā;
EN
Feeling is a requirement for craving. … This is the origin of suffering. And what is the disappearance of suffering? Eye consciousness arises dependent on the eye and sights. The meeting of the three is contact.
Contact is a requirement for feeling. Feeling is a requirement for craving. When that craving fades away and ceases with no residue left behind, grasping ceases. When grasping ceases, continued existence ceases.
When continued existence ceases, rebirth ceases. When rebirth ceases, old age and death, sorrow, lamentation, pain, sadness, and distress cease. That is how this entire mass of suffering ceases. This is the disappearance of suffering.
Ear consciousness arises dependent on the ear and sounds. … Nose consciousness arises dependent on the nose and smells. … Tongue consciousness arises dependent on the tongue and tastes. … Body consciousness arises dependent on the body and touches. …
PL
Sotañca paṭicca sadde ca uppajjati sotaviññāṇaṁ …pe… ghānañca paṭicca gandhe ca …pe… jivhañca paṭicca rase ca …pe… kāyañca paṭicca phoṭṭhabbe ca …pe…
EN
Mind consciousness arises dependent on the mind and ideas. The meeting of the three is contact. Contact is a requirement for feeling. Feeling is a requirement for craving. When that craving fades away and ceases with no residue left behind, grasping ceases.
When grasping ceases, continued existence ceases. When continued existence ceases, rebirth ceases. When rebirth ceases, old age and death, sorrow, lamentation, pain, sadness, and distress cease. That is how this entire mass of suffering ceases.
At Sāvatthī. “Mendicants, I will teach you the origin and disappearance of suffering. Listen and apply your mind well, I will speak.” “Yes, sir,” they replied.
The Buddha said this: “And what, mendicants, is the origin of suffering? Eye consciousness arises dependent on the eye and sights. The meeting of the three is contact. Contact is a requirement for feeling.
PL
Bhagavā etadavoca: “Katamo ca, bhikkhave, dukkhassa samudayo? Cakkhuñca paṭicca rūpe ca uppajjati cakkhuviññāṇaṁ. Tiṇṇaṁ saṅgati phasso. Phassapaccayā vedanā;
EN
Feeling is a requirement for craving. … This is the origin of suffering. Ear consciousness arises dependent on the ear and sounds. … Nose consciousness arises dependent on the nose and smells. …
PL
vedanāpaccayā taṇhā. Ayaṁ kho, bhikkhave, dukkhassa samudayo. Sotañca paṭicca sadde ca uppajjati sotaviññāṇaṁ …pe… ghānañca paṭicca gandhe ca …pe…
EN
Tongue consciousness arises dependent on the tongue and tastes. … Body consciousness arises dependent on the body and touches. … Mind consciousness arises dependent on the mind and ideas. The meeting of the three is contact. Contact is a requirement for feeling.
PL
jivhañca paṭicca rase ca …pe… kāyañca paṭicca phoṭṭhabbe ca …pe… manañca paṭicca dhamme ca uppajjati manoviññāṇaṁ. Tiṇṇaṁ saṅgati phasso. Phassapaccayā vedanā;
EN
Feeling is a requirement for craving. … This is the origin of suffering. And what is the disappearance of suffering? Eye consciousness arises dependent on the eye and sights. The meeting of the three is contact.
Contact is a requirement for feeling. Feeling is a requirement for craving. When that craving fades away and ceases with no residue left behind, grasping ceases. When grasping ceases, continued existence ceases.
When continued existence ceases, rebirth ceases. When rebirth ceases, old age and death, sorrow, lamentation, pain, sadness, and distress cease. That is how this entire mass of suffering ceases. This is the disappearance of suffering.
Ear consciousness arises dependent on the ear and sounds. … Nose consciousness arises dependent on the nose and smells. … Tongue consciousness arises dependent on the tongue and tastes. … Body consciousness arises dependent on the body and touches. …
PL
Sotañca paṭicca sadde ca uppajjati sotaviññāṇaṁ …pe… ghānañca paṭicca gandhe ca …pe… jivhañca paṭicca rase ca …pe… kāyañca paṭicca phoṭṭhabbe ca …pe…
EN
Mind consciousness arises dependent on the mind and ideas. The meeting of the three is contact. Contact is a requirement for feeling. Feeling is a requirement for craving. When that craving fades away and ceases with no residue left behind, grasping ceases.
When grasping ceases, continued existence ceases. When continued existence ceases, rebirth ceases. When rebirth ceases, old age and death, sorrow, lamentation, pain, sadness, and distress cease. That is how this entire mass of suffering ceases.
Sutraya