At one time the Buddha was staying in the land of the Kosalans in a certain forest grove. Now at that time one of the brahmins of the Bhāradvāja clan had lost fourteen oxen. While looking for them he went to that forest grove, where he saw the Buddha sitting down cross-legged, his body set straight, and mindfulness brought to the present.
He went up to the Buddha, and recited these verses in the Buddha’s presence: “This ascetic mustn’t have fourteen oxen missing for the past six days:
PL
Disvāna yena bhagavā tenupasaṅkami; upasaṅkamitvā bhagavato santike imā gāthāyo abhāsi: “Na hi nūnimassa samaṇassa, Balībaddā catuddasa; Ajjasaṭṭhiṁ na dissanti,
EN
that’s why this ascetic is happy. This ascetic mustn’t have a field of sesame ruined, with just one or two leaves:
PL
Tenāyaṁ samaṇo sukhī. Na hi nūnimassa samaṇassa, Tilākhettasmi pāpakā; Ekapaṇṇā dupaṇṇā ca,
EN
that’s why this ascetic is happy. This ascetic mustn’t have rats in a vacant barn dancing merrily:
PL
Tenāyaṁ samaṇo sukhī. Na hi nūnimassa samaṇassa, Tucchakoṭṭhasmi mūsikā; Ussoḷhikāya naccanti,
EN
that’s why this ascetic is happy. This ascetic mustn’t have carpets that for seven months have been infested with fleas:
PL
Tenāyaṁ samaṇo sukhī. Na hi nūnimassa samaṇassa, Santhāro sattamāsiko; Uppāṭakehi sañchanno,
EN
that’s why this ascetic is happy. This ascetic mustn’t have seven widowed daughters with one or two children each:
PL
Tenāyaṁ samaṇo sukhī. Na hi nūnimassa samaṇassa, Vidhavā satta dhītaro; Ekaputtā duputtā ca,
EN
that’s why this ascetic is happy. This ascetic mustn’t have a wife with sallow, blotchy skin to wake him with a kick:
PL
Tenāyaṁ samaṇo sukhī. Na hi nūnimassa samaṇassa, Piṅgalā tilakāhatā; Sottaṁ pādena bodheti,
EN
that’s why this ascetic is happy. This ascetic mustn’t have creditors knocking at dawn, demanding, ‘Pay up! Pay up!’:
PL
Tenāyaṁ samaṇo sukhī. Na hi nūnimassa samaṇassa, Paccūsamhi iṇāyikā; Detha dethāti codenti,
EN
that’s why this ascetic is happy.” “You’re right, brahmin, I don’t have fourteen oxen missing for the past six days:
PL
Tenāyaṁ samaṇo sukhī”ti. “Na hi mayhaṁ brāhmaṇa, balībaddā catuddasa; Ajjasaṭṭhiṁ na dissanti,
EN
that’s why I’m happy, brahmin. You’re right, brahmin, I don’t have a field of sesame ruined, with just one or two leaves:
PL
tenāhaṁ brāhmaṇā sukhī. Na hi mayhaṁ brāhmaṇa, tilākhettasmi pāpakā; Ekapaṇṇā dupaṇṇā ca,
EN
that’s why I’m happy, brahmin. You’re right, brahmin, I don’t have rats in a vacant barn dancing merrily:
PL
tenāhaṁ brāhmaṇā sukhī. Na hi mayhaṁ brāhmaṇa, tucchakoṭṭhasmi mūsikā; Ussoḷhikāya naccanti,
EN
that’s why I’m happy, brahmin. You’re right, brahmin, I don’t have carpets that for seven months have been infested with fleas:
PL
tenāhaṁ brāhmaṇā sukhī. Na hi mayhaṁ brāhmaṇa, santhāro sattamāsiko; Uppāṭakehi sañchanno,
EN
that’s why I’m happy, brahmin. You’re right, brahmin, I don’t have seven widowed daughters with one or two children each:
PL
tenāhaṁ brāhmaṇā sukhī. Na hi mayhaṁ brāhmaṇa, vidhavā satta dhītaro; Ekaputtā duputtā ca,
EN
that’s why I’m happy, brahmin. You’re right, brahmin, I don’t have a wife with blotchy, pockmarked skin to wake me up with a kick:
PL
tenāhaṁ brāhmaṇā sukhī. Na hi mayhaṁ brāhmaṇa, piṅgalā tilakāhatā; Sottaṁ pādena bodheti,
EN
that’s why I’m happy, brahmin. You’re right, brahmin, I don’t have creditors knocking at dawn, warning, ‘Pay up! Pay up!’:
PL
tenāhaṁ brāhmaṇā sukhī. Na hi mayhaṁ brāhmaṇa, paccūsamhi iṇāyikā; Detha dethāti codenti,
EN
that’s why I’m happy, brahmin.” When he had spoken, the brahmin said to the Buddha, “Excellent, worthy Gotama! Excellent! … As if he were righting the overturned, or revealing the hidden, or pointing out the path to the lost, or lighting a lamp in the dark so people with clear eyes can see what’s there, worthy Gotama has made the teaching clear in many ways.
I go for refuge to the worthy Gotama, to the teaching, and to the mendicant Saṅgha. May I receive the going forth, the ordination in the worthy Gotama’s presence?” And the brahmin received the going forth, the ordination in the Buddha’s presence. Not long after his ordination, Venerable Bhāradvāja, living alone, withdrawn, diligent, keen, and resolute, soon realized the supreme culmination of the spiritual path in this very life. He lived having achieved with his own insight the goal for which gentlemen rightly go forth from the lay life to homelessness.
He understood: “Rebirth is ended; the spiritual journey has been completed; what had to be done has been done; there is nothing further for this place.” And Venerable Bhāradvāja became one of the perfected.
At one time the Buddha was staying in the land of the Kosalans in a certain forest grove. Now at that time one of the brahmins of the Bhāradvāja clan had lost fourteen oxen. While looking for them he went to that forest grove, where he saw the Buddha sitting down cross-legged, his body set straight, and mindfulness brought to the present.
He went up to the Buddha, and recited these verses in the Buddha’s presence: “This ascetic mustn’t have fourteen oxen missing for the past six days:
PL
Disvāna yena bhagavā tenupasaṅkami; upasaṅkamitvā bhagavato santike imā gāthāyo abhāsi: “Na hi nūnimassa samaṇassa, Balībaddā catuddasa; Ajjasaṭṭhiṁ na dissanti,
EN
that’s why this ascetic is happy. This ascetic mustn’t have a field of sesame ruined, with just one or two leaves:
PL
Tenāyaṁ samaṇo sukhī. Na hi nūnimassa samaṇassa, Tilākhettasmi pāpakā; Ekapaṇṇā dupaṇṇā ca,
EN
that’s why this ascetic is happy. This ascetic mustn’t have rats in a vacant barn dancing merrily:
PL
Tenāyaṁ samaṇo sukhī. Na hi nūnimassa samaṇassa, Tucchakoṭṭhasmi mūsikā; Ussoḷhikāya naccanti,
EN
that’s why this ascetic is happy. This ascetic mustn’t have carpets that for seven months have been infested with fleas:
PL
Tenāyaṁ samaṇo sukhī. Na hi nūnimassa samaṇassa, Santhāro sattamāsiko; Uppāṭakehi sañchanno,
EN
that’s why this ascetic is happy. This ascetic mustn’t have seven widowed daughters with one or two children each:
PL
Tenāyaṁ samaṇo sukhī. Na hi nūnimassa samaṇassa, Vidhavā satta dhītaro; Ekaputtā duputtā ca,
EN
that’s why this ascetic is happy. This ascetic mustn’t have a wife with sallow, blotchy skin to wake him with a kick:
PL
Tenāyaṁ samaṇo sukhī. Na hi nūnimassa samaṇassa, Piṅgalā tilakāhatā; Sottaṁ pādena bodheti,
EN
that’s why this ascetic is happy. This ascetic mustn’t have creditors knocking at dawn, demanding, ‘Pay up! Pay up!’:
PL
Tenāyaṁ samaṇo sukhī. Na hi nūnimassa samaṇassa, Paccūsamhi iṇāyikā; Detha dethāti codenti,
EN
that’s why this ascetic is happy.” “You’re right, brahmin, I don’t have fourteen oxen missing for the past six days:
PL
Tenāyaṁ samaṇo sukhī”ti. “Na hi mayhaṁ brāhmaṇa, balībaddā catuddasa; Ajjasaṭṭhiṁ na dissanti,
EN
that’s why I’m happy, brahmin. You’re right, brahmin, I don’t have a field of sesame ruined, with just one or two leaves:
PL
tenāhaṁ brāhmaṇā sukhī. Na hi mayhaṁ brāhmaṇa, tilākhettasmi pāpakā; Ekapaṇṇā dupaṇṇā ca,
EN
that’s why I’m happy, brahmin. You’re right, brahmin, I don’t have rats in a vacant barn dancing merrily:
PL
tenāhaṁ brāhmaṇā sukhī. Na hi mayhaṁ brāhmaṇa, tucchakoṭṭhasmi mūsikā; Ussoḷhikāya naccanti,
EN
that’s why I’m happy, brahmin. You’re right, brahmin, I don’t have carpets that for seven months have been infested with fleas:
PL
tenāhaṁ brāhmaṇā sukhī. Na hi mayhaṁ brāhmaṇa, santhāro sattamāsiko; Uppāṭakehi sañchanno,
EN
that’s why I’m happy, brahmin. You’re right, brahmin, I don’t have seven widowed daughters with one or two children each:
PL
tenāhaṁ brāhmaṇā sukhī. Na hi mayhaṁ brāhmaṇa, vidhavā satta dhītaro; Ekaputtā duputtā ca,
EN
that’s why I’m happy, brahmin. You’re right, brahmin, I don’t have a wife with blotchy, pockmarked skin to wake me up with a kick:
PL
tenāhaṁ brāhmaṇā sukhī. Na hi mayhaṁ brāhmaṇa, piṅgalā tilakāhatā; Sottaṁ pādena bodheti,
EN
that’s why I’m happy, brahmin. You’re right, brahmin, I don’t have creditors knocking at dawn, warning, ‘Pay up! Pay up!’:
PL
tenāhaṁ brāhmaṇā sukhī. Na hi mayhaṁ brāhmaṇa, paccūsamhi iṇāyikā; Detha dethāti codenti,
EN
that’s why I’m happy, brahmin.” When he had spoken, the brahmin said to the Buddha, “Excellent, worthy Gotama! Excellent! … As if he were righting the overturned, or revealing the hidden, or pointing out the path to the lost, or lighting a lamp in the dark so people with clear eyes can see what’s there, worthy Gotama has made the teaching clear in many ways.
I go for refuge to the worthy Gotama, to the teaching, and to the mendicant Saṅgha. May I receive the going forth, the ordination in the worthy Gotama’s presence?” And the brahmin received the going forth, the ordination in the Buddha’s presence. Not long after his ordination, Venerable Bhāradvāja, living alone, withdrawn, diligent, keen, and resolute, soon realized the supreme culmination of the spiritual path in this very life. He lived having achieved with his own insight the goal for which gentlemen rightly go forth from the lay life to homelessness.
He understood: “Rebirth is ended; the spiritual journey has been completed; what had to be done has been done; there is nothing further for this place.” And Venerable Bhāradvāja became one of the perfected.
Sutraya