So I have heard. At Sāvatthī. “Mendicants, form, feeling, perception, choices, and consciousness are impermanent.
PL
Evaṁ me sutaṁ— sāvatthiyaṁ. Tatra kho …pe… “rūpaṁ, bhikkhave, aniccaṁ, vedanā aniccā, saññā aniccā, saṅkhārā aniccā, viññāṇaṁ aniccaṁ.
EN
Seeing this, a learned noble disciple grows disillusioned with form, feeling, perception, choices, and consciousness. Being disillusioned, desire fades away. When desire fades away they’re freed. When they’re freed, they know they’re freed. They understand: ‘Rebirth is ended, the spiritual journey has been completed, what had to be done has been done, there is nothing further for this place.’”
So I have heard. At Sāvatthī. “Mendicants, form, feeling, perception, choices, and consciousness are impermanent.
PL
Evaṁ me sutaṁ— sāvatthiyaṁ. Tatra kho …pe… “rūpaṁ, bhikkhave, aniccaṁ, vedanā aniccā, saññā aniccā, saṅkhārā aniccā, viññāṇaṁ aniccaṁ.
EN
Seeing this, a learned noble disciple grows disillusioned with form, feeling, perception, choices, and consciousness. Being disillusioned, desire fades away. When desire fades away they’re freed. When they’re freed, they know they’re freed. They understand: ‘Rebirth is ended, the spiritual journey has been completed, what had to be done has been done, there is nothing further for this place.’”
Sutraya