21 “Mendicants, there are two fools. What two? One who doesn’t recognize when they’ve made a mistake. And one who doesn’t properly accept the confession of someone who’s made a mistake.
PL
21 “Dveme, bhikkhave, bālā. Katame dve? Yo ca accayaṁ accayato na passati, yo ca accayaṁ desentassa yathādhammaṁ nappaṭiggaṇhāti.
EN
These are the two fools. There are two who are astute. What two? One who recognizes when they’ve made a mistake. And one who properly accepts the confession of someone who’s made a mistake.
PL
Ime kho, bhikkhave, dve bālāti. Dveme, bhikkhave, paṇḍitā. Katame dve? Yo ca accayaṁ accayato passati, yo ca accayaṁ desentassa yathādhammaṁ paṭiggaṇhāti.
EN
These are the two who are astute.” 22 “Mendicants, these two misrepresent the Realized One. What two?
PL
Ime kho, bhikkhave, dve paṇḍitā”ti. 22 “Dveme, bhikkhave, tathāgataṁ abbhācikkhanti. Katame dve?
EN
One who is hateful and hides it, and one whose faith is mistaken. These two misrepresent the Realized One.” 23 “Mendicants, these two misrepresent the Realized One.
PL
Duṭṭho vā dosantaro, saddho vā duggahitena. Ime kho, bhikkhave, dve tathāgataṁ abbhācikkhantī”ti. 23 “Dveme, bhikkhave, tathāgataṁ abbhācikkhanti.
EN
What two? One who explains what was not spoken by the Realized One as spoken by him. And one who explains what was spoken by the Realized One as not spoken by him. These two misrepresent the Realized One. These two don’t misrepresent the Realized One.
PL
Katame dve? Yo ca abhāsitaṁ alapitaṁ tathāgatena bhāsitaṁ lapitaṁ tathāgatenāti dīpeti, yo ca bhāsitaṁ lapitaṁ tathāgatena abhāsitaṁ alapitaṁ tathāgatenāti dīpeti. Ime kho, bhikkhave, dve tathāgataṁ abbhācikkhantīti. Dveme, bhikkhave, tathāgataṁ nābbhācikkhanti.
EN
What two? One who explains what was not spoken by the Realized One as not spoken by him. And one who explains what was spoken by the Realized One as spoken by him. These two don’t misrepresent the Realized One.” 24
PL
Katame dve? Yo ca abhāsitaṁ alapitaṁ tathāgatena abhāsitaṁ alapitaṁ tathāgatenāti dīpeti, yo ca bhāsitaṁ lapitaṁ tathāgatena bhāsitaṁ lapitaṁ tathāgatenāti dīpeti. Ime kho, bhikkhave, dve tathāgataṁ nābbhācikkhantī”ti. 24
EN
“Mendicants, these two misrepresent the Realized One. What two? One who explains a discourse in need of interpretation as a discourse whose meaning is explicit. And one who explains a discourse whose meaning is explicit as a discourse in need of interpretation. These two misrepresent the Realized One.”
PL
“Dveme, bhikkhave, tathāgataṁ abbhācikkhanti. Katame dve? Yo ca neyyatthaṁ suttantaṁ nītattho suttantoti dīpeti, yo ca nītatthaṁ suttantaṁ neyyattho suttantoti dīpeti. Ime kho, bhikkhave, dve tathāgataṁ abbhācikkhantī”ti.
EN
25 “These two don’t misrepresent the Realized One. What two? One who explains a discourse in need of interpretation as a discourse in need of interpretation. And one who explains a discourse whose meaning is explicit as a discourse whose meaning is explicit.
PL
25 “Dveme, bhikkhave, tathāgataṁ nābbhācikkhanti. Katame dve? Yo ca neyyatthaṁ suttantaṁ neyyattho suttantoti dīpeti, yo ca nītatthaṁ suttantaṁ nītattho suttantoti dīpeti.
EN
These two don’t misrepresent the Realized One.” 26 “Mendicants, one who is underhand can expect one of two destinies: hell or the animal realm.
PL
Ime kho, bhikkhave, dve tathāgataṁ nābbhācikkhantī”ti. 26 “Paṭicchannakammantassa, bhikkhave, dvinnaṁ gatīnaṁ aññatarā gati pāṭikaṅkhā— nirayo vā tiracchānayoni vāti.
EN
One who is aboveboard can expect one of two destinies: as a god or a human.” 27 “Mendicants, one who has wrong view can expect one of two destinies:
PL
Appaṭicchannakammantassa, bhikkhave, dvinnaṁ gatīnaṁ aññatarā gati pāṭikaṅkhā— devā vā manussā vā”ti. 27 “Micchādiṭṭhikassa, bhikkhave, dvinnaṁ gatīnaṁ aññatarā gati pāṭikaṅkhā—
EN
hell or the animal realm.” 28 “Mendicants, one who has right view can expect one of two destinies: as a god or a human.”
Seeing happiness for oneself in this life, and having sympathy for future generations. I see two reasons to frequent remote lodgings in the wilderness and the forest.” 31 “These two things play a part in realization.
PL
Attano ca diṭṭhadhammasukhavihāraṁ sampassamāno, pacchimañca janataṁ anukampamāno. Ime kho ahaṁ, bhikkhave, dve atthavase sampassamāno araññavanapatthāni pantāni senāsanāni paṭisevāmī”ti. 31 “Dve me, bhikkhave, dhammā vijjābhāgiyā.
EN
What two? Serenity and discernment. What is the benefit of developing serenity? The mind is developed.
PL
Katame dve? Samatho ca vipassanā ca. Samatho, bhikkhave, bhāvito kamatthamanubhoti? Cittaṁ bhāvīyati.
EN
What is the benefit of developing the mind? Greed is given up. What is the benefit of developing discernment? Wisdom is developed.
PL
Cittaṁ bhāvitaṁ kamatthamanubhoti? Yo rāgo so pahīyati. Vipassanā, bhikkhave, bhāvitā kamatthamanubhoti? Paññā bhāvīyati.
EN
What is the benefit of developing wisdom? Ignorance is given up. The mind corrupted by greed is not free; and wisdom corrupted by ignorance does not grow. In this way, freedom of heart comes from the fading away of greed, while freedom by wisdom comes from the fading away of ignorance.”
21 “Mendicants, there are two fools. What two? One who doesn’t recognize when they’ve made a mistake. And one who doesn’t properly accept the confession of someone who’s made a mistake.
PL
21 “Dveme, bhikkhave, bālā. Katame dve? Yo ca accayaṁ accayato na passati, yo ca accayaṁ desentassa yathādhammaṁ nappaṭiggaṇhāti.
EN
These are the two fools. There are two who are astute. What two? One who recognizes when they’ve made a mistake. And one who properly accepts the confession of someone who’s made a mistake.
PL
Ime kho, bhikkhave, dve bālāti. Dveme, bhikkhave, paṇḍitā. Katame dve? Yo ca accayaṁ accayato passati, yo ca accayaṁ desentassa yathādhammaṁ paṭiggaṇhāti.
EN
These are the two who are astute.” 22 “Mendicants, these two misrepresent the Realized One. What two?
PL
Ime kho, bhikkhave, dve paṇḍitā”ti. 22 “Dveme, bhikkhave, tathāgataṁ abbhācikkhanti. Katame dve?
EN
One who is hateful and hides it, and one whose faith is mistaken. These two misrepresent the Realized One.” 23 “Mendicants, these two misrepresent the Realized One.
PL
Duṭṭho vā dosantaro, saddho vā duggahitena. Ime kho, bhikkhave, dve tathāgataṁ abbhācikkhantī”ti. 23 “Dveme, bhikkhave, tathāgataṁ abbhācikkhanti.
EN
What two? One who explains what was not spoken by the Realized One as spoken by him. And one who explains what was spoken by the Realized One as not spoken by him. These two misrepresent the Realized One. These two don’t misrepresent the Realized One.
PL
Katame dve? Yo ca abhāsitaṁ alapitaṁ tathāgatena bhāsitaṁ lapitaṁ tathāgatenāti dīpeti, yo ca bhāsitaṁ lapitaṁ tathāgatena abhāsitaṁ alapitaṁ tathāgatenāti dīpeti. Ime kho, bhikkhave, dve tathāgataṁ abbhācikkhantīti. Dveme, bhikkhave, tathāgataṁ nābbhācikkhanti.
EN
What two? One who explains what was not spoken by the Realized One as not spoken by him. And one who explains what was spoken by the Realized One as spoken by him. These two don’t misrepresent the Realized One.” 24
PL
Katame dve? Yo ca abhāsitaṁ alapitaṁ tathāgatena abhāsitaṁ alapitaṁ tathāgatenāti dīpeti, yo ca bhāsitaṁ lapitaṁ tathāgatena bhāsitaṁ lapitaṁ tathāgatenāti dīpeti. Ime kho, bhikkhave, dve tathāgataṁ nābbhācikkhantī”ti. 24
EN
“Mendicants, these two misrepresent the Realized One. What two? One who explains a discourse in need of interpretation as a discourse whose meaning is explicit. And one who explains a discourse whose meaning is explicit as a discourse in need of interpretation. These two misrepresent the Realized One.”
PL
“Dveme, bhikkhave, tathāgataṁ abbhācikkhanti. Katame dve? Yo ca neyyatthaṁ suttantaṁ nītattho suttantoti dīpeti, yo ca nītatthaṁ suttantaṁ neyyattho suttantoti dīpeti. Ime kho, bhikkhave, dve tathāgataṁ abbhācikkhantī”ti.
EN
25 “These two don’t misrepresent the Realized One. What two? One who explains a discourse in need of interpretation as a discourse in need of interpretation. And one who explains a discourse whose meaning is explicit as a discourse whose meaning is explicit.
PL
25 “Dveme, bhikkhave, tathāgataṁ nābbhācikkhanti. Katame dve? Yo ca neyyatthaṁ suttantaṁ neyyattho suttantoti dīpeti, yo ca nītatthaṁ suttantaṁ nītattho suttantoti dīpeti.
EN
These two don’t misrepresent the Realized One.” 26 “Mendicants, one who is underhand can expect one of two destinies: hell or the animal realm.
PL
Ime kho, bhikkhave, dve tathāgataṁ nābbhācikkhantī”ti. 26 “Paṭicchannakammantassa, bhikkhave, dvinnaṁ gatīnaṁ aññatarā gati pāṭikaṅkhā— nirayo vā tiracchānayoni vāti.
EN
One who is aboveboard can expect one of two destinies: as a god or a human.” 27 “Mendicants, one who has wrong view can expect one of two destinies:
PL
Appaṭicchannakammantassa, bhikkhave, dvinnaṁ gatīnaṁ aññatarā gati pāṭikaṅkhā— devā vā manussā vā”ti. 27 “Micchādiṭṭhikassa, bhikkhave, dvinnaṁ gatīnaṁ aññatarā gati pāṭikaṅkhā—
EN
hell or the animal realm.” 28 “Mendicants, one who has right view can expect one of two destinies: as a god or a human.”
Seeing happiness for oneself in this life, and having sympathy for future generations. I see two reasons to frequent remote lodgings in the wilderness and the forest.” 31 “These two things play a part in realization.
PL
Attano ca diṭṭhadhammasukhavihāraṁ sampassamāno, pacchimañca janataṁ anukampamāno. Ime kho ahaṁ, bhikkhave, dve atthavase sampassamāno araññavanapatthāni pantāni senāsanāni paṭisevāmī”ti. 31 “Dve me, bhikkhave, dhammā vijjābhāgiyā.
EN
What two? Serenity and discernment. What is the benefit of developing serenity? The mind is developed.
PL
Katame dve? Samatho ca vipassanā ca. Samatho, bhikkhave, bhāvito kamatthamanubhoti? Cittaṁ bhāvīyati.
EN
What is the benefit of developing the mind? Greed is given up. What is the benefit of developing discernment? Wisdom is developed.
PL
Cittaṁ bhāvitaṁ kamatthamanubhoti? Yo rāgo so pahīyati. Vipassanā, bhikkhave, bhāvitā kamatthamanubhoti? Paññā bhāvīyati.
EN
What is the benefit of developing wisdom? Ignorance is given up. The mind corrupted by greed is not free; and wisdom corrupted by ignorance does not grow. In this way, freedom of heart comes from the fading away of greed, while freedom by wisdom comes from the fading away of ignorance.”
Sutraya