At Sāvatthī. “Mendicants, whatever perfected ones, fully awakened Buddhas truly awaken—in the past, future,
PL
Sāvatthinidānaṁ. “Ye hi keci, bhikkhave, atītamaddhānaṁ arahanto sammāsambuddhā yathābhūtaṁ abhisambujjhiṁsu, sabbe te cattāri ariyasaccāni yathābhūtaṁ abhisambujjhiṁsu. Ye hi keci, bhikkhave, anāgatamaddhānaṁ arahanto sammāsambuddhā yathābhūtaṁ abhisambujjhissanti, sabbe te cattāri ariyasaccāni yathābhūtaṁ abhisambujjhissanti.
EN
or present—all of them truly awaken to the four noble truths. What four? The noble truths of suffering, the origin of suffering, the cessation of suffering, and the practice that leads to the cessation of suffering.
PL
Ye hi keci, bhikkhave, etarahi arahanto sammāsambuddhā yathābhūtaṁ abhisambujjhanti, sabbe te cattāri ariyasaccāni yathābhūtaṁ abhisambujjhanti. Katamāni cattāri? Dukkhaṁ ariyasaccaṁ, dukkhasamudayaṁ ariyasaccaṁ, dukkhanirodhaṁ ariyasaccaṁ, dukkhanirodhagāminī paṭipadā ariyasaccaṁ.
EN
Whatever perfected ones, fully awakened Buddhas truly awaken—in the past, future, or present—all of them truly awaken to the four noble truths. That’s why you should practice meditation …”
At Sāvatthī. “Mendicants, whatever perfected ones, fully awakened Buddhas truly awaken—in the past, future,
PL
Sāvatthinidānaṁ. “Ye hi keci, bhikkhave, atītamaddhānaṁ arahanto sammāsambuddhā yathābhūtaṁ abhisambujjhiṁsu, sabbe te cattāri ariyasaccāni yathābhūtaṁ abhisambujjhiṁsu. Ye hi keci, bhikkhave, anāgatamaddhānaṁ arahanto sammāsambuddhā yathābhūtaṁ abhisambujjhissanti, sabbe te cattāri ariyasaccāni yathābhūtaṁ abhisambujjhissanti.
EN
or present—all of them truly awaken to the four noble truths. What four? The noble truths of suffering, the origin of suffering, the cessation of suffering, and the practice that leads to the cessation of suffering.
PL
Ye hi keci, bhikkhave, etarahi arahanto sammāsambuddhā yathābhūtaṁ abhisambujjhanti, sabbe te cattāri ariyasaccāni yathābhūtaṁ abhisambujjhanti. Katamāni cattāri? Dukkhaṁ ariyasaccaṁ, dukkhasamudayaṁ ariyasaccaṁ, dukkhanirodhaṁ ariyasaccaṁ, dukkhanirodhagāminī paṭipadā ariyasaccaṁ.
EN
Whatever perfected ones, fully awakened Buddhas truly awaken—in the past, future, or present—all of them truly awaken to the four noble truths. That’s why you should practice meditation …”
Sutraya