“Mendicants, there are ascetics and brahmins who don’t understand the eye faculty, its origin, its cessation, and the practice that leads to its cessation. They don’t understand the ear faculty … nose faculty … tongue faculty …
body faculty … mind faculty, its origin, its cessation, and the practice that leads to its cessation. I don’t deem them as true ascetics and brahmins. Those venerables don’t realize the goal of life as an ascetic or brahmin, and don’t live having realized it with their own insight in this very life. There are ascetics and brahmins who do understand the eye faculty, its origin, its cessation, and the practice that leads to its cessation.
PL
kāyindriyaṁ …pe… manindriyaṁ nappajānanti, manindriyasamudayaṁ nappajānanti, manindriyanirodhaṁ nappajānanti, manindriyanirodhagāminiṁ paṭipadaṁ nappajānanti. Na me te, bhikkhave …pe… sayaṁ abhiññā sacchikatvā upasampajja viharanti. Ye ca kho keci, bhikkhave, samaṇā vā brāhmaṇā vā cakkhundriyaṁ pajānanti, cakkhundriyasamudayaṁ pajānanti, cakkhundriyanirodhaṁ pajānanti, cakkhundriyanirodhagāminiṁ paṭipadaṁ pajānanti,
EN
They understand the ear faculty … nose faculty … tongue faculty … body faculty …
mind faculty, its origin, its cessation, and the practice that leads to its cessation. I deem them as true ascetics and brahmins. Those venerables realize the goal of life as an ascetic or brahmin, and live having realized it with their own insight.”
PL
manindriyaṁ pajānanti, manindriyasamudayaṁ pajānanti, manindriyanirodhaṁ pajānanti, manindriyanirodhagāminiṁ paṭipadaṁ pajānanti, te kho me, bhikkhave, samaṇā vā brāhmaṇā vā samaṇesu ceva samaṇasammatā brāhmaṇesu ca brāhmaṇasammatā, te ca panāyasmanto sāmaññatthañca brahmaññatthañca diṭṭheva dhamme sayaṁ abhiññā sacchikatvā upasampajja viharantī”ti.
“Mendicants, there are ascetics and brahmins who don’t understand the eye faculty, its origin, its cessation, and the practice that leads to its cessation. They don’t understand the ear faculty … nose faculty … tongue faculty …
body faculty … mind faculty, its origin, its cessation, and the practice that leads to its cessation. I don’t deem them as true ascetics and brahmins. Those venerables don’t realize the goal of life as an ascetic or brahmin, and don’t live having realized it with their own insight in this very life. There are ascetics and brahmins who do understand the eye faculty, its origin, its cessation, and the practice that leads to its cessation.
PL
kāyindriyaṁ …pe… manindriyaṁ nappajānanti, manindriyasamudayaṁ nappajānanti, manindriyanirodhaṁ nappajānanti, manindriyanirodhagāminiṁ paṭipadaṁ nappajānanti. Na me te, bhikkhave …pe… sayaṁ abhiññā sacchikatvā upasampajja viharanti. Ye ca kho keci, bhikkhave, samaṇā vā brāhmaṇā vā cakkhundriyaṁ pajānanti, cakkhundriyasamudayaṁ pajānanti, cakkhundriyanirodhaṁ pajānanti, cakkhundriyanirodhagāminiṁ paṭipadaṁ pajānanti,
EN
They understand the ear faculty … nose faculty … tongue faculty … body faculty …
mind faculty, its origin, its cessation, and the practice that leads to its cessation. I deem them as true ascetics and brahmins. Those venerables realize the goal of life as an ascetic or brahmin, and live having realized it with their own insight.”
PL
manindriyaṁ pajānanti, manindriyasamudayaṁ pajānanti, manindriyanirodhaṁ pajānanti, manindriyanirodhagāminiṁ paṭipadaṁ pajānanti, te kho me, bhikkhave, samaṇā vā brāhmaṇā vā samaṇesu ceva samaṇasammatā brāhmaṇesu ca brāhmaṇasammatā, te ca panāyasmanto sāmaññatthañca brahmaññatthañca diṭṭheva dhamme sayaṁ abhiññā sacchikatvā upasampajja viharantī”ti.
Sutraya