At Sāvatthī. Then Fury the chief went up to the Buddha, bowed, sat down to one side, and said to him: “What is the cause, sir, what is the reason why some people are regarded as furious, while others are regarded as gentle?”
So they get annoyed by others, and they show it. They’re regarded as furious. They haven’t given up delusion. So they get annoyed by others, and they show it.
PL
Dosassa appahīnattā pare kopenti, parehi kopiyamāno kopaṁ pātukaroti. So caṇḍotveva saṅkhaṁ gacchati. Moho appahīno hoti. Mohassa appahīnattā pare kopenti, parehi kopiyamāno kopaṁ pātukaroti.
EN
They’re regarded as furious. This is the cause, this is the reason why some people are regarded as furious. But take someone who has given up greed. So they don’t get annoyed by others, and don’t show it.
PL
So caṇḍotveva saṅkhaṁ gacchati. Ayaṁ kho, gāmaṇi, hetu, ayaṁ paccayo yena midhekacco caṇḍo caṇḍotveva saṅkhaṁ gacchati. Idha pana, gāmaṇi, ekaccassa rāgo pahīno hoti. Rāgassa pahīnattā pare na kopenti, parehi kopiyamāno kopaṁ na pātukaroti.
EN
They’re regarded as gentle. They’ve given up hate. So they don’t get annoyed by others, and don’t show it. They’re regarded as gentle.
PL
So soratotveva saṅkhaṁ gacchati. Doso pahīno hoti. Dosassa pahīnattā pare na kopenti, parehi kopiyamāno kopaṁ na pātukaroti. So soratotveva saṅkhaṁ gacchati.
EN
They’ve given up delusion. So they don’t get annoyed by others, and don’t show it. They’re regarded as gentle. This is the cause, this is the reason why some people are regarded as gentle.”
PL
Moho pahīno hoti. Mohassa pahīnattā pare na kopenti, parehi kopiyamāno kopaṁ na pātukaroti. So soratotveva saṅkhaṁ gacchati. Ayaṁ kho, gāmaṇi, hetu ayaṁ paccayo yena midhekacco sorato soratotveva saṅkhaṁ gacchatī”ti.
EN
When he said this, Fury the chief said to the Buddha, “Excellent, sir! Excellent! As if he were righting the overturned, or revealing the hidden, or pointing out the path to the lost, or lighting a lamp in the dark so people with clear eyes can see what’s there, the Buddha has made the teaching clear in many ways.
I go for refuge to the Buddha, to the teaching, and to the mendicant Saṅgha. From this day forth, may the Buddha remember me as a lay follower who has gone for refuge for life.”
At Sāvatthī. Then Fury the chief went up to the Buddha, bowed, sat down to one side, and said to him: “What is the cause, sir, what is the reason why some people are regarded as furious, while others are regarded as gentle?”
So they get annoyed by others, and they show it. They’re regarded as furious. They haven’t given up delusion. So they get annoyed by others, and they show it.
PL
Dosassa appahīnattā pare kopenti, parehi kopiyamāno kopaṁ pātukaroti. So caṇḍotveva saṅkhaṁ gacchati. Moho appahīno hoti. Mohassa appahīnattā pare kopenti, parehi kopiyamāno kopaṁ pātukaroti.
EN
They’re regarded as furious. This is the cause, this is the reason why some people are regarded as furious. But take someone who has given up greed. So they don’t get annoyed by others, and don’t show it.
PL
So caṇḍotveva saṅkhaṁ gacchati. Ayaṁ kho, gāmaṇi, hetu, ayaṁ paccayo yena midhekacco caṇḍo caṇḍotveva saṅkhaṁ gacchati. Idha pana, gāmaṇi, ekaccassa rāgo pahīno hoti. Rāgassa pahīnattā pare na kopenti, parehi kopiyamāno kopaṁ na pātukaroti.
EN
They’re regarded as gentle. They’ve given up hate. So they don’t get annoyed by others, and don’t show it. They’re regarded as gentle.
PL
So soratotveva saṅkhaṁ gacchati. Doso pahīno hoti. Dosassa pahīnattā pare na kopenti, parehi kopiyamāno kopaṁ na pātukaroti. So soratotveva saṅkhaṁ gacchati.
EN
They’ve given up delusion. So they don’t get annoyed by others, and don’t show it. They’re regarded as gentle. This is the cause, this is the reason why some people are regarded as gentle.”
PL
Moho pahīno hoti. Mohassa pahīnattā pare na kopenti, parehi kopiyamāno kopaṁ na pātukaroti. So soratotveva saṅkhaṁ gacchati. Ayaṁ kho, gāmaṇi, hetu ayaṁ paccayo yena midhekacco sorato soratotveva saṅkhaṁ gacchatī”ti.
EN
When he said this, Fury the chief said to the Buddha, “Excellent, sir! Excellent! As if he were righting the overturned, or revealing the hidden, or pointing out the path to the lost, or lighting a lamp in the dark so people with clear eyes can see what’s there, the Buddha has made the teaching clear in many ways.
I go for refuge to the Buddha, to the teaching, and to the mendicant Saṅgha. From this day forth, may the Buddha remember me as a lay follower who has gone for refuge for life.”
Sutraya