“Mendicants, give up what’s not yours. Giving it up will be for your welfare and happiness. And what isn’t yours? The eye isn’t yours: give it up.
PL
“Yaṁ, bhikkhave, na tumhākaṁ, taṁ pajahatha. Taṁ vo pahīnaṁ hitāya sukhāya bhavissati. Kiñca, bhikkhave, na tumhākaṁ? Cakkhu, bhikkhave, na tumhākaṁ.
EN
Giving it up will be for your welfare and happiness. Sights …
PL
Taṁ pajahatha. Taṁ vo pahīnaṁ hitāya sukhāya bhavissati. Rūpā na tumhākaṁ. Te pajahatha.
EN
Eye consciousness …
PL
Te vo pahīnā hitāya sukhāya bhavissanti. Cakkhuviññāṇaṁ na tumhākaṁ. Taṁ pajahatha. Taṁ vo pahīnaṁ hitāya sukhāya bhavissati.
EN
Eye contact … The pleasant, painful, or neutral feeling that arises dependent on eye contact isn’t yours: give it up.
PL
Cakkhusamphasso na tumhākaṁ. Taṁ pajahatha. So vo pahīno hitāya sukhāya bhavissati. Yampidaṁ cakkhusamphassapaccayā uppajjati vedayitaṁ sukhaṁ vā dukkhaṁ vā adukkhamasukhaṁ vā tampi na tumhākaṁ.
EN
Giving it up will be for your welfare and happiness. The ear … nose … tongue … body …
PL
Taṁ pajahatha. Taṁ vo pahīnaṁ hitāya sukhāya bhavissati. …pe… Jivhā na tumhākaṁ.
PL
Taṁ pajahatha. Sā vo pahīnā hitāya sukhāya bhavissati. Rasā na tumhākaṁ. Te pajahatha.
PL
Te vo pahīnā hitāya sukhāya bhavissanti. Jivhāviññāṇaṁ na tumhākaṁ. Taṁ pajahatha. Taṁ vo pahīnaṁ hitāya sukhāya bhavissati.
PL
Jivhāsamphasso na tumhākaṁ. Taṁ pajahatha. So vo pahīno hitāya sukhāya bhavissati. Yampidaṁ jivhāsamphassapaccayā uppajjati vedayitaṁ sukhaṁ vā dukkhaṁ vā adukkhamasukhaṁ vā tampi na tumhākaṁ.
EN
The mind isn’t yours: give it up. Giving it up will be for your welfare and happiness.
PL
Taṁ pajahatha. Taṁ vo pahīnaṁ hitāya sukhāya bhavissati …pe…. Mano na tumhākaṁ. Taṁ pajahatha. So vo pahīno hitāya sukhāya bhavissati.
EN
Ideas … Mind consciousness …
PL
Dhammā na tumhākaṁ. Te pajahatha. Te vo pahīnā hitāya sukhāya bhavissanti. Manoviññāṇaṁ na tumhākaṁ.
EN
Mind contact …
PL
Taṁ pajahatha. Taṁ vo pahīnaṁ hitāya sukhāya bhavissati. Manosamphasso na tumhākaṁ. Taṁ pajahatha.
EN
The pleasant, painful, or neutral feeling that arises dependent on mind contact isn’t yours: give it up. Giving it up will be for your welfare and happiness.
PL
So vo pahīno hitāya sukhāya bhavissati. Yampidaṁ manosamphassapaccayā uppajjati vedayitaṁ sukhaṁ vā dukkhaṁ vā adukkhamasukhaṁ vā tampi na tumhākaṁ. Taṁ pajahatha. Taṁ vo pahīnaṁ hitāya sukhāya bhavissati.
EN
Suppose a person was to carry off the grass, sticks, branches, and leaves in this Jeta’s Grove, or burn them, or do what they want with them. Would you think: ‘This person is carrying us off, burning us, or doing what they want with us’?” “No, sir.
Why is that? Because to us that’s neither self nor belonging to self.” “In the same way, the eye isn’t yours: give it up.
PL
“Taṁ kissa hetu”? “Na hi no etaṁ, bhante, attā vā attaniyaṁ vā”ti. “Evameva kho, bhikkhave, cakkhu na tumhākaṁ. Taṁ pajahatha.
EN
Giving it up will be for your welfare and happiness. …
PL
Taṁ vo pahīnaṁ hitāya sukhāya bhavissati. Rūpā na tumhākaṁ … cakkhuviññāṇaṁ … cakkhusamphasso …pe…
EN
The pleasant, painful, or neutral feeling that arises dependent on mind contact isn’t yours: give it up. Giving it up will be for your welfare and happiness.”
“Mendicants, give up what’s not yours. Giving it up will be for your welfare and happiness. And what isn’t yours? The eye isn’t yours: give it up.
PL
“Yaṁ, bhikkhave, na tumhākaṁ, taṁ pajahatha. Taṁ vo pahīnaṁ hitāya sukhāya bhavissati. Kiñca, bhikkhave, na tumhākaṁ? Cakkhu, bhikkhave, na tumhākaṁ.
EN
Giving it up will be for your welfare and happiness. Sights …
PL
Taṁ pajahatha. Taṁ vo pahīnaṁ hitāya sukhāya bhavissati. Rūpā na tumhākaṁ. Te pajahatha.
EN
Eye consciousness …
PL
Te vo pahīnā hitāya sukhāya bhavissanti. Cakkhuviññāṇaṁ na tumhākaṁ. Taṁ pajahatha. Taṁ vo pahīnaṁ hitāya sukhāya bhavissati.
EN
Eye contact … The pleasant, painful, or neutral feeling that arises dependent on eye contact isn’t yours: give it up.
PL
Cakkhusamphasso na tumhākaṁ. Taṁ pajahatha. So vo pahīno hitāya sukhāya bhavissati. Yampidaṁ cakkhusamphassapaccayā uppajjati vedayitaṁ sukhaṁ vā dukkhaṁ vā adukkhamasukhaṁ vā tampi na tumhākaṁ.
EN
Giving it up will be for your welfare and happiness. The ear … nose … tongue … body …
PL
Taṁ pajahatha. Taṁ vo pahīnaṁ hitāya sukhāya bhavissati. …pe… Jivhā na tumhākaṁ.
PL
Taṁ pajahatha. Sā vo pahīnā hitāya sukhāya bhavissati. Rasā na tumhākaṁ. Te pajahatha.
PL
Te vo pahīnā hitāya sukhāya bhavissanti. Jivhāviññāṇaṁ na tumhākaṁ. Taṁ pajahatha. Taṁ vo pahīnaṁ hitāya sukhāya bhavissati.
PL
Jivhāsamphasso na tumhākaṁ. Taṁ pajahatha. So vo pahīno hitāya sukhāya bhavissati. Yampidaṁ jivhāsamphassapaccayā uppajjati vedayitaṁ sukhaṁ vā dukkhaṁ vā adukkhamasukhaṁ vā tampi na tumhākaṁ.
EN
The mind isn’t yours: give it up. Giving it up will be for your welfare and happiness.
PL
Taṁ pajahatha. Taṁ vo pahīnaṁ hitāya sukhāya bhavissati …pe…. Mano na tumhākaṁ. Taṁ pajahatha. So vo pahīno hitāya sukhāya bhavissati.
EN
Ideas … Mind consciousness …
PL
Dhammā na tumhākaṁ. Te pajahatha. Te vo pahīnā hitāya sukhāya bhavissanti. Manoviññāṇaṁ na tumhākaṁ.
EN
Mind contact …
PL
Taṁ pajahatha. Taṁ vo pahīnaṁ hitāya sukhāya bhavissati. Manosamphasso na tumhākaṁ. Taṁ pajahatha.
EN
The pleasant, painful, or neutral feeling that arises dependent on mind contact isn’t yours: give it up. Giving it up will be for your welfare and happiness.
PL
So vo pahīno hitāya sukhāya bhavissati. Yampidaṁ manosamphassapaccayā uppajjati vedayitaṁ sukhaṁ vā dukkhaṁ vā adukkhamasukhaṁ vā tampi na tumhākaṁ. Taṁ pajahatha. Taṁ vo pahīnaṁ hitāya sukhāya bhavissati.
EN
Suppose a person was to carry off the grass, sticks, branches, and leaves in this Jeta’s Grove, or burn them, or do what they want with them. Would you think: ‘This person is carrying us off, burning us, or doing what they want with us’?” “No, sir.
Why is that? Because to us that’s neither self nor belonging to self.” “In the same way, the eye isn’t yours: give it up.
PL
“Taṁ kissa hetu”? “Na hi no etaṁ, bhante, attā vā attaniyaṁ vā”ti. “Evameva kho, bhikkhave, cakkhu na tumhākaṁ. Taṁ pajahatha.
EN
Giving it up will be for your welfare and happiness. …
PL
Taṁ vo pahīnaṁ hitāya sukhāya bhavissati. Rūpā na tumhākaṁ … cakkhuviññāṇaṁ … cakkhusamphasso …pe…
EN
The pleasant, painful, or neutral feeling that arises dependent on mind contact isn’t yours: give it up. Giving it up will be for your welfare and happiness.”
Sutraya