At Sāvatthī. Then a mendicant went up to the Buddha, bowed, sat down to one side, and said to him, “Sir, may the Buddha please teach me Dhamma in brief. When I’ve heard it, I’ll live alone, withdrawn, diligent, keen, and resolute.”
“Mendicant, you’re reckoned by what you have an underlying tendency for. You’re not reckoned by what you have no underlying tendency for.” “Understood, Blessed One! Understood, Holy One!” “But how do you see the detailed meaning of my brief statement?”
PL
“Yaṁ kho, bhikkhu, anuseti, tena saṅkhaṁ gacchati; yaṁ nānuseti, na tena saṅkhaṁ gacchatī”ti. “Aññātaṁ, bhagavā, aññātaṁ, sugatā”ti. “Yathā kathaṁ pana tvaṁ, bhikkhu, mayā saṅkhittena bhāsitassa vitthārena atthaṁ ājānāsī”ti?
EN
“If you have an underlying tendency for form, you’re reckoned by that. If you have an underlying tendency for feeling … perception … choices …
PL
“Rūpañce, bhante, anuseti tena saṅkhaṁ gacchati. Vedanañce anuseti tena saṅkhaṁ gacchati. Saññañce anuseti tena saṅkhaṁ gacchati. Saṅkhāre ce anuseti tena saṅkhaṁ gacchati.
EN
consciousness, you’re reckoned by that. If you have no underlying tendency for form, you’re not reckoned by that. If you have no underlying tendency for feeling … perception …
PL
Viññāṇañce anuseti tena saṅkhaṁ gacchati. Rūpañce, bhante, nānuseti na tena saṅkhaṁ gacchati. Vedanañce … saññañce …
EN
choices … consciousness, you’re not reckoned by that. That’s how I understand the detailed meaning of the Buddha’s brief statement.” “Good, good, mendicant!
PL
saṅkhāre ce … viññāṇañce nānuseti na tena saṅkhaṁ gacchati. Imassa khvāhaṁ, bhante, bhagavatā saṅkhittena bhāsitassa evaṁ vitthārena atthaṁ ājānāmī”ti. “Sādhu sādhu, bhikkhu.
EN
It’s good that you understand the detailed meaning of what I’ve said in brief like this. If you have an underlying tendency for form, you’re reckoned by that. If you have an underlying tendency for feeling … perception …
choices … consciousness, you’re reckoned by that. If you have no underlying tendency for form, you’re not reckoned by that. If you have no underlying tendency for feeling …
PL
saṅkhāre ce … viññāṇañce anuseti tena saṅkhaṁ gacchati. Rūpañce, bhikkhu, nānuseti na tena saṅkhaṁ gacchati. Vedanañce …
EN
perception … choices … consciousness, you’re not reckoned by that. This is how to see the detailed meaning of what I said in brief.”
PL
saññañce … saṅkhāre ce … viññāṇañce nānuseti na tena saṅkhaṁ gacchati. Imassa kho, bhikkhu, mayā saṅkhittena, bhāsitassa evaṁ vitthārena attho daṭṭhabbo”ti.
EN
And then that mendicant approved and agreed with what the Buddha said. He got up from his seat, bowed and respectfully circled the Buddha, keeping him on his right, before leaving. Then that mendicant, living alone, withdrawn, diligent, keen, and resolute, soon realized the supreme culmination of the spiritual path in this very life. He lived having achieved with his own insight the goal for which gentlemen rightly go forth from the lay life to homelessness.
He understood: “Rebirth is ended; the spiritual journey has been completed; what had to be done has been done; there is nothing further for this place.” And that mendicant became one of the perfected.
PL
“Khīṇā jāti, vusitaṁ brahmacariyaṁ, kataṁ karaṇīyaṁ, nāparaṁ itthattāyā”ti abbhaññāsi. Aññataro ca pana so bhikkhu arahataṁ ahosīti. Tatiyaṁ.
At Sāvatthī. Then a mendicant went up to the Buddha, bowed, sat down to one side, and said to him, “Sir, may the Buddha please teach me Dhamma in brief. When I’ve heard it, I’ll live alone, withdrawn, diligent, keen, and resolute.”
“Mendicant, you’re reckoned by what you have an underlying tendency for. You’re not reckoned by what you have no underlying tendency for.” “Understood, Blessed One! Understood, Holy One!” “But how do you see the detailed meaning of my brief statement?”
PL
“Yaṁ kho, bhikkhu, anuseti, tena saṅkhaṁ gacchati; yaṁ nānuseti, na tena saṅkhaṁ gacchatī”ti. “Aññātaṁ, bhagavā, aññātaṁ, sugatā”ti. “Yathā kathaṁ pana tvaṁ, bhikkhu, mayā saṅkhittena bhāsitassa vitthārena atthaṁ ājānāsī”ti?
EN
“If you have an underlying tendency for form, you’re reckoned by that. If you have an underlying tendency for feeling … perception … choices …
PL
“Rūpañce, bhante, anuseti tena saṅkhaṁ gacchati. Vedanañce anuseti tena saṅkhaṁ gacchati. Saññañce anuseti tena saṅkhaṁ gacchati. Saṅkhāre ce anuseti tena saṅkhaṁ gacchati.
EN
consciousness, you’re reckoned by that. If you have no underlying tendency for form, you’re not reckoned by that. If you have no underlying tendency for feeling … perception …
PL
Viññāṇañce anuseti tena saṅkhaṁ gacchati. Rūpañce, bhante, nānuseti na tena saṅkhaṁ gacchati. Vedanañce … saññañce …
EN
choices … consciousness, you’re not reckoned by that. That’s how I understand the detailed meaning of the Buddha’s brief statement.” “Good, good, mendicant!
PL
saṅkhāre ce … viññāṇañce nānuseti na tena saṅkhaṁ gacchati. Imassa khvāhaṁ, bhante, bhagavatā saṅkhittena bhāsitassa evaṁ vitthārena atthaṁ ājānāmī”ti. “Sādhu sādhu, bhikkhu.
EN
It’s good that you understand the detailed meaning of what I’ve said in brief like this. If you have an underlying tendency for form, you’re reckoned by that. If you have an underlying tendency for feeling … perception …
choices … consciousness, you’re reckoned by that. If you have no underlying tendency for form, you’re not reckoned by that. If you have no underlying tendency for feeling …
PL
saṅkhāre ce … viññāṇañce anuseti tena saṅkhaṁ gacchati. Rūpañce, bhikkhu, nānuseti na tena saṅkhaṁ gacchati. Vedanañce …
EN
perception … choices … consciousness, you’re not reckoned by that. This is how to see the detailed meaning of what I said in brief.”
PL
saññañce … saṅkhāre ce … viññāṇañce nānuseti na tena saṅkhaṁ gacchati. Imassa kho, bhikkhu, mayā saṅkhittena, bhāsitassa evaṁ vitthārena attho daṭṭhabbo”ti.
EN
And then that mendicant approved and agreed with what the Buddha said. He got up from his seat, bowed and respectfully circled the Buddha, keeping him on his right, before leaving. Then that mendicant, living alone, withdrawn, diligent, keen, and resolute, soon realized the supreme culmination of the spiritual path in this very life. He lived having achieved with his own insight the goal for which gentlemen rightly go forth from the lay life to homelessness.
He understood: “Rebirth is ended; the spiritual journey has been completed; what had to be done has been done; there is nothing further for this place.” And that mendicant became one of the perfected.
PL
“Khīṇā jāti, vusitaṁ brahmacariyaṁ, kataṁ karaṇīyaṁ, nāparaṁ itthattāyā”ti abbhaññāsi. Aññataro ca pana so bhikkhu arahataṁ ahosīti. Tatiyaṁ.
Sutraya