Impermanence in the Three Times

Kālattayaaniccasutta

Impermanence in the Three Times

Kālattayaaniccasutta

EN
At Sāvatthī. “Mendicants, form of the past and future is impermanent, let alone the present. Seeing this, a learned noble disciple is not concerned with past form,
PL
Sāvatthinidānaṁ. “Rūpaṁ, bhikkhave, aniccaṁ atītānāgataṁ; ko pana vādo paccuppannassa. Evaṁ passaṁ, bhikkhave, sutavā ariyasāvako atītasmiṁ rūpasmiṁ anapekkho hoti;
EN
doesn’t look forward to enjoying future form, and they practice for disillusionment, dispassion, and cessation regarding present form. Feeling … Perception …
PL
anāgataṁ rūpaṁ nābhinandati; paccuppannassa rūpassa nibbidāya virāgāya nirodhāya paṭipanno hoti. Vedanā aniccā …pe… saññā aniccā …
EN
Choices …
PL
saṅkhārā aniccā atītānāgatā; ko pana vādo paccuppannānaṁ. Evaṁ passaṁ, bhikkhave, sutavā ariyasāvako atītesu saṅkhāresu anapekkho hoti; anāgate saṅkhāre nābhinandati;
EN
Consciousness of the past and future is impermanent, let alone the present. Seeing this, a learned noble disciple is not concerned with past consciousness,
PL
paccuppannānaṁ saṅkhārānaṁ nibbidāya virāgāya nirodhāya paṭipanno hoti. Viññāṇaṁ aniccaṁ atītānāgataṁ; ko pana vādo paccuppannassa. Evaṁ passaṁ, bhikkhave, sutavā ariyasāvako atītasmiṁ viññāṇasmiṁ anapekkho hoti;
EN
doesn’t look forward to enjoying future consciousness, and they practice for disillusionment, dispassion, and cessation regarding present consciousness.”
PL
anāgataṁ viññāṇaṁ nābhinandati; paccuppannassa viññāṇassa nibbidāya virāgāya nirodhāya paṭipanno hotī”ti. Navamaṁ.

Pāli root text and English translation by Bhikkhu Sujato from SuttaCentral (https://suttacentral.net), CC0.

Source
Kālattayaaniccasutta — Reader · Sutraya