EN
118 “These two hopes are hard to give up. What two? The hope for wealth and the hope for long life.
PL
118 “Dvemā, bhikkhave, āsā duppajahā. Katamā dve? Lābhāsā ca jīvitāsā ca.
Hopes That Are Hard to Give Up
Āsāduppajahavagga
EN
These are two hopes that are hard to give up.” 119 “These two individuals are rare in the world. What two?
PL
Imā kho, bhikkhave, dve āsā duppajahā”ti. 119 “Dveme, bhikkhave, puggalā dullabhā lokasmiṁ. Katame dve?
EN
One who takes the initiative, and one who is grateful and thankful. These are the two individuals who are rare in the world.” 120 “These two individuals are rare in the world.
PL
Yo ca pubbakārī, yo ca kataññū katavedī. Ime kho, bhikkhave, dve puggalā dullabhā lokasmin”ti. 120 “Dveme, bhikkhave, puggalā dullabhā lokasmiṁ.
EN
What two? One who is satisfied, and one who satisfies others. These are the two individuals who are rare in the world.” 121
PL
Katame dve? Titto ca tappetā ca. Ime kho, bhikkhave, dve puggalā dullabhā lokasmin”ti. 121
EN
“These two individuals are hard to satisfy in the world. What two? One who continually hoards wealth, and one who continually wastes wealth. These are the two individuals who are hard to satisfy in the world.”
PL
“Dveme, bhikkhave, puggalā duttappayā. Katame dve? Yo ca laddhaṁ laddhaṁ nikkhipati, yo ca laddhaṁ laddhaṁ vissajjeti. Ime kho, bhikkhave, dve puggalā duttappayā”ti.
EN
122 “These two individuals are easy to satisfy in the world. What two? One who does not continually hoard wealth, and one who does not continually waste wealth.
PL
122 “Dveme, bhikkhave, puggalā sutappayā. Katame dve? Yo ca laddhaṁ laddhaṁ na nikkhipati, yo ca laddhaṁ laddhaṁ na vissajjeti.
EN
These are the two individuals who are easy to satisfy in the world.” 123 “There are two conditions for the arising of greed. What two?
PL
Ime kho, bhikkhave, dve puggalā sutappayā”ti. 123 “Dveme, bhikkhave, paccayā rāgassa uppādāya. Katame dve?
EN
The feature of beauty and irrational application of mind. These are the two conditions for the arising of greed.” 124 “There are two conditions for the arising of hate.
PL
Subhanimittañca ayoniso ca manasikāro. Ime kho, bhikkhave, dve paccayā rāgassa uppādāyā”ti. 124 “Dveme, bhikkhave, paccayā dosassa uppādāya.
EN
What two? The feature of harshness and irrational application of mind. These are the two conditions for the arising of hate.” 125
PL
Katame dve? Paṭighanimittañca ayoniso ca manasikāro. Ime kho, bhikkhave, dve paccayā dosassa uppādāyā”ti. 125
EN
“There are two conditions for the arising of wrong view. What two? The voice of another and irrational application of mind. These are the two conditions for the arising of wrong view.”
PL
“Dveme, bhikkhave, paccayā micchādiṭṭhiyā uppādāya. Katame dve? Parato ca ghoso ayoniso ca manasikāro. Ime kho, bhikkhave, dve paccayā micchādiṭṭhiyā uppādāyā”ti.
EN
126 “There are two conditions for the arising of right view. What two? The voice of another and rational application of mind.
PL
126 “Dveme, bhikkhave, paccayā sammādiṭṭhiyā uppādāya. Katame dve? Parato ca ghoso, yoniso ca manasikāro.
EN
These are the two conditions for the arising of right view.” 127 “There are these two offenses. What two?
PL
Ime kho, bhikkhave, dve paccayā sammādiṭṭhiyā uppādāyā”ti. 127 “Dvemā, bhikkhave, āpattiyo. Katamā dve?
EN
A light offense and a serious offense. These are the two offenses.” 128 “There are these two offenses.
PL
Lahukā ca āpatti, garukā ca āpatti. Imā kho, bhikkhave, dve āpattiyo”ti. 128 “Dvemā, bhikkhave, āpattiyo.
EN
What two? An offense with corrupt intention and an offense without corrupt intention. These are the two offenses.” 129
PL
Katamā dve? Duṭṭhullā ca āpatti, aduṭṭhullā ca āpatti. Imā kho, bhikkhave, dve āpattiyo”ti. 129
EN
“There are these two offenses. What two? An offense requiring rehabilitation and an offense not requiring rehabilitation. These are the two offenses.”
PL
“Dvemā, bhikkhave, āpattiyo. Katamā dve? Sāvasesā ca āpatti, anavasesā ca āpatti. Imā kho, bhikkhave, dve āpattiyo”ti.
PL
Āsāduppajahavaggo paṭhamo.
Sutraya