At Sāvatthī. Now at that time a brahmin named Stuck-Up was residing in Sāvatthī. He didn’t bow to his mother or father, his tutor, or his oldest brother. Now, at that time the Buddha was teaching Dhamma, surrounded by a large assembly.
PL
Sāvatthinidānaṁ. Tena kho pana samayena mānatthaddho nāma brāhmaṇo sāvatthiyaṁ paṭivasati. So neva mātaraṁ abhivādeti, na pitaraṁ abhivādeti, na ācariyaṁ abhivādeti, na jeṭṭhabhātaraṁ abhivādeti. Tena kho pana samayena bhagavā mahatiyā parisāya parivuto dhammaṁ deseti.
EN
Then Stuck-Up thought, “The ascetic Gotama is teaching Dhamma, surrounded by a large assembly. Why don’t I approach him? If he speaks to me, I’ll speak to him.
But if he doesn’t speak, neither will I.” Then the brahmin Stuck-Up went up to the Buddha, and stood silently to one side. But the Buddha didn’t speak to him. Then Stuck-Up thought,
“This ascetic Gotama knows nothing!” And he wanted to go back from there right away. Then the Buddha, knowing Stuck-Up’s train of thought, addressed him in verse: “It’s not good to foster conceit if you want what’s good for you, brahmin.
You should foster the goal which brought you here.” Then Stuck-Up thought, “The ascetic Gotama knows my mind!” He bowed with his head to the Buddha’s feet, caressing them and covering them with kisses, and pronounced his name:
PL
Yena atthena āgacchi, tamevamanubrūhaye”ti. Atha kho mānatthaddho brāhmaṇo: “cittaṁ me samaṇo gotamo jānātī”ti tattheva bhagavato pādesu sirasā nipatitvā bhagavato pādāni mukhena ca paricumbati pāṇīhi ca parisambāhati, nāmañca sāveti:
EN
“Worthy Gotama, I am Stuck-Up! I am Stuck-Up!” Then that assembly was stunned: “Oh lord, how incredible, how amazing! This brahmin Stuck-Up doesn’t bow to his mother or father, his tutor, or his oldest brother.
Yet he shows such utmost deference to the ascetic Gotama!” Then the Buddha said to the brahmin Stuck-Up, “Enough, brahmin. Get up, and take your own seat. For your mind has confidence in me.”
Regarding these you should not be conceited. They are who you should respect. They are who you should esteem. And they’re who it’s good to venerate properly.
And when with bent knee, not stiff with conceit, show supreme reverence for the perfected ones—cooled, their task complete, free of defilements.”
PL
Arahante sītībhūte, katakicce anāsave; Nihacca mānaṁ athaddho, te namasse anuttare”ti.
EN
When he had spoken, the brahmin Stuck-Up said to the Buddha, “Excellent, worthy Gotama … From this day forth, may the worthy Gotama remember me as a lay follower who has gone for refuge for life.”
At Sāvatthī. Now at that time a brahmin named Stuck-Up was residing in Sāvatthī. He didn’t bow to his mother or father, his tutor, or his oldest brother. Now, at that time the Buddha was teaching Dhamma, surrounded by a large assembly.
PL
Sāvatthinidānaṁ. Tena kho pana samayena mānatthaddho nāma brāhmaṇo sāvatthiyaṁ paṭivasati. So neva mātaraṁ abhivādeti, na pitaraṁ abhivādeti, na ācariyaṁ abhivādeti, na jeṭṭhabhātaraṁ abhivādeti. Tena kho pana samayena bhagavā mahatiyā parisāya parivuto dhammaṁ deseti.
EN
Then Stuck-Up thought, “The ascetic Gotama is teaching Dhamma, surrounded by a large assembly. Why don’t I approach him? If he speaks to me, I’ll speak to him.
But if he doesn’t speak, neither will I.” Then the brahmin Stuck-Up went up to the Buddha, and stood silently to one side. But the Buddha didn’t speak to him. Then Stuck-Up thought,
“This ascetic Gotama knows nothing!” And he wanted to go back from there right away. Then the Buddha, knowing Stuck-Up’s train of thought, addressed him in verse: “It’s not good to foster conceit if you want what’s good for you, brahmin.
You should foster the goal which brought you here.” Then Stuck-Up thought, “The ascetic Gotama knows my mind!” He bowed with his head to the Buddha’s feet, caressing them and covering them with kisses, and pronounced his name:
PL
Yena atthena āgacchi, tamevamanubrūhaye”ti. Atha kho mānatthaddho brāhmaṇo: “cittaṁ me samaṇo gotamo jānātī”ti tattheva bhagavato pādesu sirasā nipatitvā bhagavato pādāni mukhena ca paricumbati pāṇīhi ca parisambāhati, nāmañca sāveti:
EN
“Worthy Gotama, I am Stuck-Up! I am Stuck-Up!” Then that assembly was stunned: “Oh lord, how incredible, how amazing! This brahmin Stuck-Up doesn’t bow to his mother or father, his tutor, or his oldest brother.
Yet he shows such utmost deference to the ascetic Gotama!” Then the Buddha said to the brahmin Stuck-Up, “Enough, brahmin. Get up, and take your own seat. For your mind has confidence in me.”
Regarding these you should not be conceited. They are who you should respect. They are who you should esteem. And they’re who it’s good to venerate properly.
And when with bent knee, not stiff with conceit, show supreme reverence for the perfected ones—cooled, their task complete, free of defilements.”
PL
Arahante sītībhūte, katakicce anāsave; Nihacca mānaṁ athaddho, te namasse anuttare”ti.
EN
When he had spoken, the brahmin Stuck-Up said to the Buddha, “Excellent, worthy Gotama … From this day forth, may the worthy Gotama remember me as a lay follower who has gone for refuge for life.”
Sutraya