“Mendicants, these four kinds of confidence are the best. What four? The Realized One, the perfected one, the fully awakened Buddha, is said to be the best of all sentient beings—be they footless, with two feet, four feet, or many feet; with form or formless; with perception or without perception or with neither perception nor non-perception. Those who have confidence in the Buddha have confidence in the best.
Having confidence in the best, the result is the best. The noble eightfold path is said to be the best of all conditioned things. Those who have confidence in the noble eightfold path have confidence in the best. Having confidence in the best, the result is the best.
Fading away is said to be the best of all things whether conditioned or unconditioned. That is, the quelling of vanity, the removing of thirst, the uprooting of clinging, the breaking of the round, the ending of craving, fading away, cessation, extinguishment. Those who have confidence in the teaching of fading away have confidence in the best. Having confidence in the best, the result is the best.
The Saṅgha of the Realized One’s disciples is said to be the best of all communities and groups. It consists of the four pairs, the eight individual persons. This is the Saṅgha of the Buddha’s disciples that is worthy of offerings dedicated to the gods, worthy of hospitality, worthy of a religious donation, worthy of greeting with cupped palms, and is the supreme field of merit for the world. Those who have confidence in the Saṅgha have confidence in the best.
Having confidence in the best, the result is the best. These are the four best kinds of confidence. For those who, knowing the best teaching, base their confidence on the best—
PL
Agge kho pana pasannānaṁ aggo vipāko hoti. Ime kho, bhikkhave, cattāro aggappasādāti. Aggato ve pasannānaṁ, aggaṁ dhammaṁ vijānataṁ;
EN
confident in the best Awakened One, supremely worthy of a religious donation; confident in the best teaching, the bliss of fading and stilling;
“Mendicants, these four kinds of confidence are the best. What four? The Realized One, the perfected one, the fully awakened Buddha, is said to be the best of all sentient beings—be they footless, with two feet, four feet, or many feet; with form or formless; with perception or without perception or with neither perception nor non-perception. Those who have confidence in the Buddha have confidence in the best.
Having confidence in the best, the result is the best. The noble eightfold path is said to be the best of all conditioned things. Those who have confidence in the noble eightfold path have confidence in the best. Having confidence in the best, the result is the best.
Fading away is said to be the best of all things whether conditioned or unconditioned. That is, the quelling of vanity, the removing of thirst, the uprooting of clinging, the breaking of the round, the ending of craving, fading away, cessation, extinguishment. Those who have confidence in the teaching of fading away have confidence in the best. Having confidence in the best, the result is the best.
The Saṅgha of the Realized One’s disciples is said to be the best of all communities and groups. It consists of the four pairs, the eight individual persons. This is the Saṅgha of the Buddha’s disciples that is worthy of offerings dedicated to the gods, worthy of hospitality, worthy of a religious donation, worthy of greeting with cupped palms, and is the supreme field of merit for the world. Those who have confidence in the Saṅgha have confidence in the best.
Having confidence in the best, the result is the best. These are the four best kinds of confidence. For those who, knowing the best teaching, base their confidence on the best—
PL
Agge kho pana pasannānaṁ aggo vipāko hoti. Ime kho, bhikkhave, cattāro aggappasādāti. Aggato ve pasannānaṁ, aggaṁ dhammaṁ vijānataṁ;
EN
confident in the best Awakened One, supremely worthy of a religious donation; confident in the best teaching, the bliss of fading and stilling;
Sutraya