So I have heard. At one time the Buddha was staying near Rājagaha in the Bamboo Grove, the squirrels’ feeding ground. Now at that time Venerable Sāriputta was wandering in the Southern Hills together with a large Saṅgha of mendicants. Then a certain mendicant who had completed the rainy season residence in Rājagaha went to the Southern Hills, where he approached Venerable Sāriputta, and exchanged greetings with him.
When the greetings and polite conversation were over, he sat down to one side. Sāriputta said to him, “Reverend, I hope the Buddha is healthy and strong?” “He is, reverend.” “And I hope that the mendicant Saṅgha is healthy and strong.”
“It is.” “Reverend, at the rice checkpoint at the city gate there is a brahmin named Dhanañjāni. I hope that he is healthy and strong?” “He too is well.”
PL
“Bhikkhusaṅghopi kho, āvuso, arogo ca balavā cā”ti. “Ettha, āvuso, taṇḍulapālidvārāya dhanañjāni nāma brāhmaṇo atthi. Kaccāvuso, dhanañjāni brāhmaṇo arogo ca balavā cā”ti? “Dhanañjānipi kho, āvuso, brāhmaṇo arogo ca balavā cā”ti.
EN
“But is he diligent?” “How could he possibly be diligent? Dhanañjāni robs the brahmins and householders in the name of the king, and he robs the king in the name of the brahmins and householders. His wife, a lady of faith who he married from a family of faith, has passed away.
And he has taken a new wife who has no faith.” “Oh, it’s bad news to hear that Dhanañjāni is negligent. Hopefully, some time or other I’ll get to meet him, and we can have a discussion.”
When Sāriputta had stayed in the Southern Hills as long as he pleased, he set out for Rājagaha. Traveling stage by stage, he arrived at Rājagaha, where he stayed in the Bamboo Grove, the squirrels’ feeding ground. Then he robed up in the morning and, taking his bowl and robe, entered Rājagaha for alms.
Now at that time Dhanañjāni was having his cows milked in a cow-shed outside the city. Then Sāriputta wandered for alms in Rājagaha. After the meal, on his return from almsround, he approached Dhanañjāni. Seeing Sāriputta coming off in the distance, Dhanañjāni went to him and said,
“Here, worthy Sāriputta, drink some fresh milk before the meal time.” “Enough, brahmin, I’ve finished eating for today. I shall be at the root of that tree there for the day’s meditation.
PL
“ito, bho sāriputta, payo, pīyataṁ tāva bhattassa kālo bhavissatī”ti. “Alaṁ, brāhmaṇa. Kataṁ me ajja bhattakiccaṁ. Amukasmiṁ me rukkhamūle divāvihāro bhavissati.
EN
Come see me there.” “Yes, worthy sir,” replied Dhanañjāni. When Dhanañjāni had finished breakfast he went to Sāriputta and exchanged greetings with him. When the greetings and polite conversation were over, he sat down to one side. Sāriputta said to him,
“I hope you’re diligent, Dhanañjāni?” “How can I possibly be diligent, worthy Sāriputta? I have to provide for my mother and father, my wives and children, and my bondservants and workers. And I have to make the proper offerings to friends and colleagues, relatives and kin, guests, ancestors, deities, and king. And then this body must also be fattened and built up.”
“What do you think, Dhanañjāni? Suppose someone was to behave in an unprincipled and immoral way for the sake of their parents. Because of this the wardens of hell would drag them to hell. Could they get out of being dragged to hell by pleading that they had acted for the sake of their parents? Or could their parents save them by pleading that the acts had been done for their sake?”
“No, worthy Sāriputta. Rather, even as they were wailing the wardens of hell would cast them down into hell.” “What do you think, Dhanañjāni? Suppose someone was to behave in an unprincipled and immoral way for the sake of their wives and children …
fattening and building up their body. Because of this the wardens of hell would drag them to hell. Could they get out of being dragged to hell by pleading that they had acted for the sake of fattening and building up their body? Or could anyone else save them by pleading that the acts had been done for that reason?”
“No, worthy Sāriputta. Rather, even as they were wailing the wardens of hell would cast them down into hell.” “Who do you think is better, Dhanañjāni? Someone who, for the sake of their parents, behaves in an unprincipled and immoral manner, or someone who behaves in a principled and moral manner?”
“Someone who behaves in a principled and moral manner for the sake of their parents. For principled and moral conduct is better than unprincipled and immoral conduct.” “Dhanañjāni, others have livelihoods that are both profitable and legitimate. By means of these it’s possible to provide for your parents, avoid bad deeds, and practice the path of goodness.
PL
“Yo hi, bho sāriputta, mātāpitūnaṁ hetu adhammacārī visamacārī assa, na taṁ seyyo; yo ca kho, bho sāriputta, mātāpitūnaṁ hetu dhammacārī samacārī assa, tadevettha seyyo. Adhammacariyāvisamacariyāhi, bho sāriputta, dhammacariyāsamacariyā seyyo”ti. “Atthi kho, dhanañjāni, aññesaṁ hetukā dhammikā kammantā, yehi sakkā mātāpitaro ceva posetuṁ, na ca pāpakammaṁ kātuṁ, puññañca paṭipadaṁ paṭipajjituṁ.
EN
Who do you think is better, Dhanañjāni? Someone who, for the sake of their wives and children …
PL
Taṁ kiṁ maññasi, dhanañjāni, yo vā puttadārassa hetu adhammacārī visamacārī assa, yo vā puttadārassa hetu dhammacārī samacārī assa; katamaṁ seyyo”ti? “Yo hi, bho sāriputta, puttadārassa hetu adhammacārī visamacārī assa, na taṁ seyyo; yo ca kho, bho sāriputta, puttadārassa hetu dhammacārī samacārī assa, tadevettha seyyo.
“Dhanañjāni, others have livelihoods that are both profitable and legitimate. By means of these it’s possible to fatten and build up your body, avoid bad deeds, and practice the path of goodness.” Then Dhanañjāni the brahmin, having approved and agreed with what Venerable Sāriputta said, rose from his seat and left. Some time later Dhanañjāni became sick, suffering, gravely ill.
Then he addressed a man, “Please, my man, go to the Buddha, and in my name bow with your head to his feet. Say to him: ‘Sir, the brahmin Dhanañjāni is sick, suffering, gravely ill. He bows with his head to your feet.’
Then go to Venerable Sāriputta, and in my name bow with your head to his feet. Say to him: ‘Sir, the brahmin Dhanañjāni is sick, suffering, gravely ill. He bows with his head to your feet.’ And then say:
Sāriputta consented with silence. He robed up, and, taking his bowl and robe, went to Dhanañjāni’s home, where he sat down on the seat spread out and said to Dhanañjāni,
“I hope you’re keeping well, Dhanañjāni, I hope you’re all right. I hope your pain is fading, not growing; that its fading is evident, not its growing.” “I’m not keeping well, Mister Sāriputta, I’m not getting by. My pain is terrible and growing, not fading; its growing is evident, not its fading.
PL
“kacci te, dhanañjāni, khamanīyaṁ, kacci yāpanīyaṁ? Kacci dukkhā vedanā paṭikkamanti, no abhikkamanti? Paṭikkamosānaṁ paññāyati, no abhikkamo”ti? “Na me, bho sāriputta, khamanīyaṁ na yāpanīyaṁ. Bāḷhā me dukkhā vedanā abhikkamanti, no paṭikkamanti. Abhikkamosānaṁ paññāyati, no paṭikkamo.
EN
The winds piercing my head are so severe, it feels like a strong man drilling into my head with a sharp point. I’m not keeping well.
PL
Seyyathāpi, bho sāriputta, balavā puriso tiṇhena sikharena muddhani abhimattheyya; evameva kho, bho sāriputta, adhimattā vātā muddhani ca ūhananti. Na me, bho sāriputta, khamanīyaṁ, na yāpanīyaṁ. Bāḷhā me dukkhā vedanā abhikkamanti, no paṭikkamanti. Abhikkamosānaṁ paññāyati, no paṭikkamo.
EN
The pain in my head is so severe, it feels like a strong man tightening a strong leather strap around my head. I’m not keeping well.
PL
Seyyathāpi, bho sāriputta, balavā puriso daḷhena varattakkhaṇḍena sīse sīsaveṭhaṁ dadeyya; evameva kho, bho sāriputta, adhimattā sīse sīsavedanā. Na me, bho sāriputta, khamanīyaṁ na yāpanīyaṁ. Bāḷhā me dukkhā vedanā abhikkamanti, no paṭikkamanti. Abhikkamosānaṁ paññāyati, no paṭikkamo.
EN
The winds slicing my belly are so severe, like a deft butcher or their apprentice were slicing open a cow’s belly with a sharp meat cleaver. I’m not keeping well.
PL
Seyyathāpi, bho sāriputta, dakkho goghātako vā goghātakantevāsī vā tiṇhena govikantanena kucchiṁ parikanteyya; evameva kho, bho sāriputta, adhimattā vātā kucchiṁ parikantanti. Na me, bho sāriputta, khamanīyaṁ, na yāpanīyaṁ. Bāḷhā me dukkhā vedanā abhikkamanti, no paṭikkamanti. Abhikkamosānaṁ paññāyati, no paṭikkamo.
EN
The burning in my body is so severe, it feels like two strong men grabbing a weaker man by the arms to burn and scorch him on a pit of glowing coals. I’m not keeping well, Mister Sāriputta, I’m not getting by. My pain is terrible and growing, not fading; its growing is evident, not its fading.”
PL
Seyyathāpi, bho sāriputta, dve balavanto purisā dubbalataraṁ purisaṁ nānābāhāsu gahetvā aṅgārakāsuyā santāpeyyuṁ samparitāpeyyuṁ; evameva kho, bho sāriputta, adhimatto kāyasmiṁ ḍāho. Na me, bho sāriputta, khamanīyaṁ na yāpanīyaṁ. Bāḷhā me dukkhā vedanā abhikkamanti, no paṭikkamanti. Abhikkamosānaṁ paññāyati, no paṭikkamo”ti.
EN
“Dhanañjāni, which do you think is better: hell or the animal realm?” “The animal realm is better.” “Which do you think is better:
“Which do you think is better: the gods of the four great kings or the gods of the thirty-three?” “The gods of the thirty-three.” “Which do you think is better:
“Which do you think is better: the gods who love to create or the gods who control what is created by others?” “The gods who control what is created by others.” “Which do you think is better:
the gods who control what is created by others or the realm of divinity?” “Worthy Sāriputta speaks of the realm of divinity! Worthy Sāriputta speaks of the realm of divinity!” Then Sāriputta thought:
“These brahmins are devoted to the realm of divinity. Why don’t I teach him a path to the company of Divinity?” “Dhanañjāni, I shall teach you a path to the company of Divinity. Listen and apply your mind well, I will speak.”
“Yes, worthy sir,” replied Dhanañjāni. Venerable Sāriputta said this: “And what is a path to company with Divinity? Firstly, a mendicant meditates spreading a heart full of love to one direction, and to the second, and to the third, and to the fourth. In the same way above, below, across, everywhere, all around, they spread a heart full of love to the whole world—abundant, expansive, limitless, free of enmity and ill will.
This is a path to company with Divinity. Furthermore, a mendicant meditates spreading a heart full of compassion … They meditate spreading a heart full of rejoicing … They meditate spreading a heart full of equanimity to one direction, and to the second, and to the third, and to the fourth. In the same way above, below, across, everywhere, all around, they spread a heart full of equanimity to the whole world—abundant, expansive, limitless, free of enmity and ill will.
This is a path to company with Divinity.” “Well then, Mister Sāriputta, in my name bow with your head to the Buddha’s feet. Say to him: ‘Sir, the brahmin Dhanañjāni is sick, suffering, gravely ill. He bows with his head to your feet.’”
Then Sāriputta, after establishing Dhanañjāni in the inferior realm of divinity, rose from his seat and left while there was still more left to do. Not long after Sāriputta had left, Dhanañjāni passed away and was reborn in the realm of divinity. Then the Buddha said to the mendicants, “Mendicants, Sāriputta, after establishing Dhanañjāni in the inferior realm of divinity, rose from his seat and left while there was still more left to do.”
Then Sāriputta went to the Buddha, bowed, sat down to one side, and said, “Sir, the brahmin Dhanañjāni is sick, suffering, gravely ill. He bows with his head to your feet.” “But Sāriputta, after establishing Dhanañjāni in the inferior realm of divinity, why did you get up from your seat and leave while there was still more left to do?”
“Sir, I thought: ‘These brahmins are devoted to the realm of divinity. Why don’t I teach him a path to the company of Divinity?’” “And Sāriputta, the brahmin Dhanañjāni has passed away and been reborn in the realm of divinity.”
So I have heard. At one time the Buddha was staying near Rājagaha in the Bamboo Grove, the squirrels’ feeding ground. Now at that time Venerable Sāriputta was wandering in the Southern Hills together with a large Saṅgha of mendicants. Then a certain mendicant who had completed the rainy season residence in Rājagaha went to the Southern Hills, where he approached Venerable Sāriputta, and exchanged greetings with him.
When the greetings and polite conversation were over, he sat down to one side. Sāriputta said to him, “Reverend, I hope the Buddha is healthy and strong?” “He is, reverend.” “And I hope that the mendicant Saṅgha is healthy and strong.”
“It is.” “Reverend, at the rice checkpoint at the city gate there is a brahmin named Dhanañjāni. I hope that he is healthy and strong?” “He too is well.”
PL
“Bhikkhusaṅghopi kho, āvuso, arogo ca balavā cā”ti. “Ettha, āvuso, taṇḍulapālidvārāya dhanañjāni nāma brāhmaṇo atthi. Kaccāvuso, dhanañjāni brāhmaṇo arogo ca balavā cā”ti? “Dhanañjānipi kho, āvuso, brāhmaṇo arogo ca balavā cā”ti.
EN
“But is he diligent?” “How could he possibly be diligent? Dhanañjāni robs the brahmins and householders in the name of the king, and he robs the king in the name of the brahmins and householders. His wife, a lady of faith who he married from a family of faith, has passed away.
And he has taken a new wife who has no faith.” “Oh, it’s bad news to hear that Dhanañjāni is negligent. Hopefully, some time or other I’ll get to meet him, and we can have a discussion.”
When Sāriputta had stayed in the Southern Hills as long as he pleased, he set out for Rājagaha. Traveling stage by stage, he arrived at Rājagaha, where he stayed in the Bamboo Grove, the squirrels’ feeding ground. Then he robed up in the morning and, taking his bowl and robe, entered Rājagaha for alms.
Now at that time Dhanañjāni was having his cows milked in a cow-shed outside the city. Then Sāriputta wandered for alms in Rājagaha. After the meal, on his return from almsround, he approached Dhanañjāni. Seeing Sāriputta coming off in the distance, Dhanañjāni went to him and said,
“Here, worthy Sāriputta, drink some fresh milk before the meal time.” “Enough, brahmin, I’ve finished eating for today. I shall be at the root of that tree there for the day’s meditation.
PL
“ito, bho sāriputta, payo, pīyataṁ tāva bhattassa kālo bhavissatī”ti. “Alaṁ, brāhmaṇa. Kataṁ me ajja bhattakiccaṁ. Amukasmiṁ me rukkhamūle divāvihāro bhavissati.
EN
Come see me there.” “Yes, worthy sir,” replied Dhanañjāni. When Dhanañjāni had finished breakfast he went to Sāriputta and exchanged greetings with him. When the greetings and polite conversation were over, he sat down to one side. Sāriputta said to him,
“I hope you’re diligent, Dhanañjāni?” “How can I possibly be diligent, worthy Sāriputta? I have to provide for my mother and father, my wives and children, and my bondservants and workers. And I have to make the proper offerings to friends and colleagues, relatives and kin, guests, ancestors, deities, and king. And then this body must also be fattened and built up.”
“What do you think, Dhanañjāni? Suppose someone was to behave in an unprincipled and immoral way for the sake of their parents. Because of this the wardens of hell would drag them to hell. Could they get out of being dragged to hell by pleading that they had acted for the sake of their parents? Or could their parents save them by pleading that the acts had been done for their sake?”
“No, worthy Sāriputta. Rather, even as they were wailing the wardens of hell would cast them down into hell.” “What do you think, Dhanañjāni? Suppose someone was to behave in an unprincipled and immoral way for the sake of their wives and children …
fattening and building up their body. Because of this the wardens of hell would drag them to hell. Could they get out of being dragged to hell by pleading that they had acted for the sake of fattening and building up their body? Or could anyone else save them by pleading that the acts had been done for that reason?”
“No, worthy Sāriputta. Rather, even as they were wailing the wardens of hell would cast them down into hell.” “Who do you think is better, Dhanañjāni? Someone who, for the sake of their parents, behaves in an unprincipled and immoral manner, or someone who behaves in a principled and moral manner?”
“Someone who behaves in a principled and moral manner for the sake of their parents. For principled and moral conduct is better than unprincipled and immoral conduct.” “Dhanañjāni, others have livelihoods that are both profitable and legitimate. By means of these it’s possible to provide for your parents, avoid bad deeds, and practice the path of goodness.
PL
“Yo hi, bho sāriputta, mātāpitūnaṁ hetu adhammacārī visamacārī assa, na taṁ seyyo; yo ca kho, bho sāriputta, mātāpitūnaṁ hetu dhammacārī samacārī assa, tadevettha seyyo. Adhammacariyāvisamacariyāhi, bho sāriputta, dhammacariyāsamacariyā seyyo”ti. “Atthi kho, dhanañjāni, aññesaṁ hetukā dhammikā kammantā, yehi sakkā mātāpitaro ceva posetuṁ, na ca pāpakammaṁ kātuṁ, puññañca paṭipadaṁ paṭipajjituṁ.
EN
Who do you think is better, Dhanañjāni? Someone who, for the sake of their wives and children …
PL
Taṁ kiṁ maññasi, dhanañjāni, yo vā puttadārassa hetu adhammacārī visamacārī assa, yo vā puttadārassa hetu dhammacārī samacārī assa; katamaṁ seyyo”ti? “Yo hi, bho sāriputta, puttadārassa hetu adhammacārī visamacārī assa, na taṁ seyyo; yo ca kho, bho sāriputta, puttadārassa hetu dhammacārī samacārī assa, tadevettha seyyo.
“Dhanañjāni, others have livelihoods that are both profitable and legitimate. By means of these it’s possible to fatten and build up your body, avoid bad deeds, and practice the path of goodness.” Then Dhanañjāni the brahmin, having approved and agreed with what Venerable Sāriputta said, rose from his seat and left. Some time later Dhanañjāni became sick, suffering, gravely ill.
Then he addressed a man, “Please, my man, go to the Buddha, and in my name bow with your head to his feet. Say to him: ‘Sir, the brahmin Dhanañjāni is sick, suffering, gravely ill. He bows with his head to your feet.’
Then go to Venerable Sāriputta, and in my name bow with your head to his feet. Say to him: ‘Sir, the brahmin Dhanañjāni is sick, suffering, gravely ill. He bows with his head to your feet.’ And then say:
Sāriputta consented with silence. He robed up, and, taking his bowl and robe, went to Dhanañjāni’s home, where he sat down on the seat spread out and said to Dhanañjāni,
“I hope you’re keeping well, Dhanañjāni, I hope you’re all right. I hope your pain is fading, not growing; that its fading is evident, not its growing.” “I’m not keeping well, Mister Sāriputta, I’m not getting by. My pain is terrible and growing, not fading; its growing is evident, not its fading.
PL
“kacci te, dhanañjāni, khamanīyaṁ, kacci yāpanīyaṁ? Kacci dukkhā vedanā paṭikkamanti, no abhikkamanti? Paṭikkamosānaṁ paññāyati, no abhikkamo”ti? “Na me, bho sāriputta, khamanīyaṁ na yāpanīyaṁ. Bāḷhā me dukkhā vedanā abhikkamanti, no paṭikkamanti. Abhikkamosānaṁ paññāyati, no paṭikkamo.
EN
The winds piercing my head are so severe, it feels like a strong man drilling into my head with a sharp point. I’m not keeping well.
PL
Seyyathāpi, bho sāriputta, balavā puriso tiṇhena sikharena muddhani abhimattheyya; evameva kho, bho sāriputta, adhimattā vātā muddhani ca ūhananti. Na me, bho sāriputta, khamanīyaṁ, na yāpanīyaṁ. Bāḷhā me dukkhā vedanā abhikkamanti, no paṭikkamanti. Abhikkamosānaṁ paññāyati, no paṭikkamo.
EN
The pain in my head is so severe, it feels like a strong man tightening a strong leather strap around my head. I’m not keeping well.
PL
Seyyathāpi, bho sāriputta, balavā puriso daḷhena varattakkhaṇḍena sīse sīsaveṭhaṁ dadeyya; evameva kho, bho sāriputta, adhimattā sīse sīsavedanā. Na me, bho sāriputta, khamanīyaṁ na yāpanīyaṁ. Bāḷhā me dukkhā vedanā abhikkamanti, no paṭikkamanti. Abhikkamosānaṁ paññāyati, no paṭikkamo.
EN
The winds slicing my belly are so severe, like a deft butcher or their apprentice were slicing open a cow’s belly with a sharp meat cleaver. I’m not keeping well.
PL
Seyyathāpi, bho sāriputta, dakkho goghātako vā goghātakantevāsī vā tiṇhena govikantanena kucchiṁ parikanteyya; evameva kho, bho sāriputta, adhimattā vātā kucchiṁ parikantanti. Na me, bho sāriputta, khamanīyaṁ, na yāpanīyaṁ. Bāḷhā me dukkhā vedanā abhikkamanti, no paṭikkamanti. Abhikkamosānaṁ paññāyati, no paṭikkamo.
EN
The burning in my body is so severe, it feels like two strong men grabbing a weaker man by the arms to burn and scorch him on a pit of glowing coals. I’m not keeping well, Mister Sāriputta, I’m not getting by. My pain is terrible and growing, not fading; its growing is evident, not its fading.”
PL
Seyyathāpi, bho sāriputta, dve balavanto purisā dubbalataraṁ purisaṁ nānābāhāsu gahetvā aṅgārakāsuyā santāpeyyuṁ samparitāpeyyuṁ; evameva kho, bho sāriputta, adhimatto kāyasmiṁ ḍāho. Na me, bho sāriputta, khamanīyaṁ na yāpanīyaṁ. Bāḷhā me dukkhā vedanā abhikkamanti, no paṭikkamanti. Abhikkamosānaṁ paññāyati, no paṭikkamo”ti.
EN
“Dhanañjāni, which do you think is better: hell or the animal realm?” “The animal realm is better.” “Which do you think is better:
“Which do you think is better: the gods of the four great kings or the gods of the thirty-three?” “The gods of the thirty-three.” “Which do you think is better:
“Which do you think is better: the gods who love to create or the gods who control what is created by others?” “The gods who control what is created by others.” “Which do you think is better:
the gods who control what is created by others or the realm of divinity?” “Worthy Sāriputta speaks of the realm of divinity! Worthy Sāriputta speaks of the realm of divinity!” Then Sāriputta thought:
“These brahmins are devoted to the realm of divinity. Why don’t I teach him a path to the company of Divinity?” “Dhanañjāni, I shall teach you a path to the company of Divinity. Listen and apply your mind well, I will speak.”
“Yes, worthy sir,” replied Dhanañjāni. Venerable Sāriputta said this: “And what is a path to company with Divinity? Firstly, a mendicant meditates spreading a heart full of love to one direction, and to the second, and to the third, and to the fourth. In the same way above, below, across, everywhere, all around, they spread a heart full of love to the whole world—abundant, expansive, limitless, free of enmity and ill will.
This is a path to company with Divinity. Furthermore, a mendicant meditates spreading a heart full of compassion … They meditate spreading a heart full of rejoicing … They meditate spreading a heart full of equanimity to one direction, and to the second, and to the third, and to the fourth. In the same way above, below, across, everywhere, all around, they spread a heart full of equanimity to the whole world—abundant, expansive, limitless, free of enmity and ill will.
This is a path to company with Divinity.” “Well then, Mister Sāriputta, in my name bow with your head to the Buddha’s feet. Say to him: ‘Sir, the brahmin Dhanañjāni is sick, suffering, gravely ill. He bows with his head to your feet.’”
Then Sāriputta, after establishing Dhanañjāni in the inferior realm of divinity, rose from his seat and left while there was still more left to do. Not long after Sāriputta had left, Dhanañjāni passed away and was reborn in the realm of divinity. Then the Buddha said to the mendicants, “Mendicants, Sāriputta, after establishing Dhanañjāni in the inferior realm of divinity, rose from his seat and left while there was still more left to do.”
Then Sāriputta went to the Buddha, bowed, sat down to one side, and said, “Sir, the brahmin Dhanañjāni is sick, suffering, gravely ill. He bows with his head to your feet.” “But Sāriputta, after establishing Dhanañjāni in the inferior realm of divinity, why did you get up from your seat and leave while there was still more left to do?”
“Sir, I thought: ‘These brahmins are devoted to the realm of divinity. Why don’t I teach him a path to the company of Divinity?’” “And Sāriputta, the brahmin Dhanañjāni has passed away and been reborn in the realm of divinity.”
Sutraya