EN
At Sāvatthī. “Mendicants, form is impermanent, decaying, and perishing. Feeling, perception,
PL
Sāvatthinidānaṁ. “Rūpaṁ, bhikkhave, aniccaṁ vipariṇāmi aññathābhāvi; vedanā aniccā vipariṇāmī aññathābhāvī; saññā …
The Aggregates
Khandhasutta
EN
choices, and consciousness are impermanent, decaying, and perishing. Someone who has faith and confidence in these teachings is called a follower by faith. They’ve stepped into the sure path, they’ve stepped into the level of the true person, and they’ve passed beyond the level of the untrue person. They can’t do any deed which would make them be reborn in hell, the animal realm, or the ghost realm.
PL
saṅkhārā aniccā vipariṇāmino aññathābhāvino; viññāṇaṁ aniccaṁ vipariṇāmi aññathābhāvi. Yo, bhikkhave, ime dhamme evaṁ saddahati adhimuccati, ayaṁ vuccati saddhānusārī, okkanto sammattaniyāmaṁ, sappurisabhūmiṁ okkanto, vītivatto puthujjanabhūmiṁ; abhabbo taṁ kammaṁ kātuṁ, yaṁ kammaṁ katvā nirayaṁ vā tiracchānayoniṁ vā pettivisayaṁ vā upapajjeyya;
EN
They can’t die without realizing the fruit of stream-entry. Someone who accepts these teachings after deliberating them with a degree of wisdom is called a follower of teachings. They’ve stepped into the sure path, they’ve stepped into the level of the true person, and they’ve passed beyond the level of the untrue person. They can’t do any deed which would make them be reborn in hell, the animal realm, or the ghost realm.
PL
abhabbo ca tāva kālaṁ kātuṁ yāva na sotāpattiphalaṁ sacchikaroti. Yassa kho, bhikkhave, ime dhammā evaṁ paññāya mattaso nijjhānaṁ khamanti, ayaṁ vuccati: ‘dhammānusārī, okkanto sammattaniyāmaṁ, sappurisabhūmiṁ okkanto, vītivatto puthujjanabhūmiṁ; abhabbo taṁ kammaṁ kātuṁ, yaṁ kammaṁ katvā nirayaṁ vā tiracchānayoniṁ vā pettivisayaṁ vā upapajjeyya;
EN
They can’t die without realizing the fruit of stream-entry. Someone who understands and sees these principles is called a stream-enterer, not liable to be reborn in the underworld, assured, destined for awakening.”
PL
abhabbo ca tāva kālaṁ kātuṁ yāva na sotāpattiphalaṁ sacchikaroti’. Yo, bhikkhave, ime dhamme evaṁ pajānāti evaṁ passati, ayaṁ vuccati: ‘sotāpanno avinipātadhammo niyato sambodhiparāyano’”ti. Dasamaṁ.
PL
Cakkhuvaggo paṭhamo. Tassuddānaṁ Cakkhu rūpañca viññāṇaṁ, phasso ca vedanāya ca;
EN
The Linked Discourses on stepping into are complete.
PL
Saññā ca cetanā taṇhā, dhātu khandhena te dasāti. Okkantasaṁyuttaṁ samattaṁ.
Sutraya