Dutiyavihārasutta — Reader

Meditation (2nd)

Dutiyavihārasutta

At Sāvatthī. “Mendicants, I wish to go on retreat for three months. No-one should approach me, except the one who brings my almsfood.” “Yes, sir,” replied those mendicants. And no-one approached him, except the one who brought the almsfood.

Sāvatthinidānaṁ. “Icchāmahaṁ, bhikkhave, temāsaṁ paṭisallīyituṁ. Namhi kenaci upasaṅkamitabbo, aññatra ekena piṇḍapātanīhārakenā”ti. “Evaṁ, bhante”ti kho te bhikkhū bhagavato paṭissutvā nāssudha koci bhagavantaṁ upasaṅkamati, aññatra ekena piṇḍapātanīhārakena.

Then after three months had passed, the Buddha came out of retreat and addressed the mendicants: “Mendicants, I’ve been practicing part of the meditation I practiced when I was first awakened. I understand that there’s feeling conditioned by wrong view

Atha kho bhagavā tassa temāsassa accayena paṭisallānā vuṭṭhito bhikkhū āmantesi: “yena svāhaṁ, bhikkhave, vihārena paṭhamābhisambuddho viharāmi, tassa padesena vihāsiṁ. So evaṁ pajānāmi: ‘micchādiṭṭhipaccayāpi vedayitaṁ;

and by the settling of wrong view, by right view and by the settling of right view. … There’s feeling conditioned by wrong immersion

micchādiṭṭhivūpasamapaccayāpi vedayitaṁ; sammādiṭṭhipaccayāpi vedayitaṁ; sammādiṭṭhivūpasamapaccayāpi vedayitaṁ …pe… micchāsamādhipaccayāpi vedayitaṁ;

and by the settling of wrong immersion, by right immersion and by the settling of right immersion. There’s feeling conditioned by desire and by the settling of desire.

micchāsamādhivūpasamapaccayāpi vedayitaṁ, sammāsamādhipaccayāpi vedayitaṁ; sammāsamādhivūpasamapaccayāpi vedayitaṁ; chandapaccayāpi vedayitaṁ; chandavūpasamapaccayāpi vedayitaṁ;

There’s feeling conditioned by thought, and by the settling of thought. There’s feeling conditioned by perception, and by the settling of perception.

vitakkapaccayāpi vedayitaṁ; vitakkavūpasamapaccayāpi vedayitaṁ; saññāpaccayāpi vedayitaṁ; saññāvūpasamapaccayāpi vedayitaṁ;

As long as desire, thought, and perception are not stilled, there is feeling conditioned by that. When desire, thought, and perception are stilled, there is feeling conditioned by that. There is effort to attain the unattained. When that state has been attained, there is also feeling conditioned by that.”

chando ca avūpasanto hoti, vitakko ca avūpasanto hoti, saññā ca avūpasantā hoti, tappaccayāpi vedayitaṁ; chando ca vūpasanto hoti, vitakko ca vūpasanto hoti, saññā ca vūpasantā hoti, tappaccayāpi vedayitaṁ; appattassa pattiyā atthi āyāmaṁ, tasmimpi ṭhāne anuppatte tappaccayāpi vedayitan’”ti.

Dutiyaṁ.