“Mendicants, when there are hands, there’s picking up and putting down. When there are feet, there’s coming and going. When there are joints, there’s contracting and extending. When there’s a belly, there’s hunger and thirst.
PL
“Hatthesu, bhikkhave, sati ādānanikkhepanaṁ hoti; pādesu sati abhikkamapaṭikkamo hoti; pabbesu sati samiñjanapasāraṇaṁ hoti; kucchismiṁ sati jighacchā pipāsā hoti.
EN
In the same way, when there’s an eye, pleasure and pain arise internally conditioned by eye contact. When there’s an ear … nose … tongue … body … mind, pleasure and pain arise internally conditioned by mind contact. When there are no hands, there’s no picking up and putting down.
PL
Evameva kho, bhikkhave, cakkhusmiṁ sati cakkhusamphassapaccayā uppajjati ajjhattaṁ sukhaṁ dukkhaṁ …pe… jivhāya sati …pe… manasmiṁ sati manosamphassapaccayā uppajjati ajjhattaṁ sukhaṁ dukkhaṁ …pe…. Hatthesu, bhikkhave, asati ādānanikkhepanaṁ na hoti;
EN
When there are no feet, there’s no coming and going. When there are no joints, there’s no contracting and extending. When there’s no belly, there’s no hunger and thirst. In the same way, when there’s no eye, pleasure and pain don’t arise internally conditioned by eye contact.
PL
pādesu asati abhikkamapaṭikkamo na hoti; pabbesu asati samiñjanapasāraṇaṁ na hoti; kucchismiṁ asati jighacchā pipāsā na hoti. Evameva kho, bhikkhave, cakkhusmiṁ asati cakkhusamphassapaccayā nuppajjati ajjhattaṁ sukhaṁ dukkhaṁ …pe…
EN
When there’s no ear … nose … tongue … body … mind, pleasure and pain don’t arise internally conditioned by mind contact.”
“Mendicants, when there are hands, there’s picking up and putting down. When there are feet, there’s coming and going. When there are joints, there’s contracting and extending. When there’s a belly, there’s hunger and thirst.
PL
“Hatthesu, bhikkhave, sati ādānanikkhepanaṁ hoti; pādesu sati abhikkamapaṭikkamo hoti; pabbesu sati samiñjanapasāraṇaṁ hoti; kucchismiṁ sati jighacchā pipāsā hoti.
EN
In the same way, when there’s an eye, pleasure and pain arise internally conditioned by eye contact. When there’s an ear … nose … tongue … body … mind, pleasure and pain arise internally conditioned by mind contact. When there are no hands, there’s no picking up and putting down.
PL
Evameva kho, bhikkhave, cakkhusmiṁ sati cakkhusamphassapaccayā uppajjati ajjhattaṁ sukhaṁ dukkhaṁ …pe… jivhāya sati …pe… manasmiṁ sati manosamphassapaccayā uppajjati ajjhattaṁ sukhaṁ dukkhaṁ …pe…. Hatthesu, bhikkhave, asati ādānanikkhepanaṁ na hoti;
EN
When there are no feet, there’s no coming and going. When there are no joints, there’s no contracting and extending. When there’s no belly, there’s no hunger and thirst. In the same way, when there’s no eye, pleasure and pain don’t arise internally conditioned by eye contact.
PL
pādesu asati abhikkamapaṭikkamo na hoti; pabbesu asati samiñjanapasāraṇaṁ na hoti; kucchismiṁ asati jighacchā pipāsā na hoti. Evameva kho, bhikkhave, cakkhusmiṁ asati cakkhusamphassapaccayā nuppajjati ajjhattaṁ sukhaṁ dukkhaṁ …pe…
EN
When there’s no ear … nose … tongue … body … mind, pleasure and pain don’t arise internally conditioned by mind contact.”
Sutraya